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Authenticity of Kartarpuri Bir - Global Sikh Studies

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106<br />

be <strong>of</strong> little help to him in stopping the holocaust. The situation<br />

became so frustrating for the Mahatma that he even thought<br />

<strong>of</strong> committing suicide so that if he could do nothing to stop<br />

the destruction, he would at least not live to see the misery<br />

caused by it. 57 The two occasions when he had to discard Ahimsa<br />

as a tool are quite well known, namely, when he agreed to the<br />

Congress accepting the responsibility <strong>of</strong> the war effort, and,<br />

again, when in 1947, he had no objection to the entry <strong>of</strong> Indian<br />

forces in Kashmir for its defence. Another great pacifist too<br />

had to take a contrasted stand when faced with a crucial issue.<br />

During the First World War Bertrand Russel opposed the idea<br />

<strong>of</strong> war and violence to the point <strong>of</strong> being arrested in pursuance<br />

<strong>of</strong> his pacifist beliefs. But later, after the Second World War,<br />

Russel himself suggested an attack against Soviet Russia before<br />

it became a major Atomic power and a threat or menace to the<br />

entire world. 58<br />

For the Guru reason and force are two tools available<br />

to man for moral work and progress in the socio-political field.<br />

For, without the use <strong>of</strong> both these means it is impossible to<br />

bring about any social change. In fact, a high sense <strong>of</strong> reason<br />

or discrimination is the chief faculty that distinguishes man<br />

from other animals. We have seen that the Gurus clearly<br />

indicate reason to be a good instrument <strong>of</strong> religious progress.<br />

“By the use <strong>of</strong> discrimination <strong>of</strong> intellect one serves God. By<br />

discrimination one is honoured. By intellect and study one<br />

understands things,” 59 “It is the sense <strong>of</strong> discrimination that<br />

makes one charitable. This is the right way, rest is all wrong.” 60<br />

“Man, is blessed with the light <strong>of</strong> reason and discrimination,” 61<br />

“One in fear <strong>of</strong> God and discriminating between good and<br />

bad, appear sweet to God.” 62 Yet, in man’s history, or civilisation<br />

human reason or intellect has also been used as the greatest<br />

instrument <strong>of</strong> oppression and destruction. Atomic arsenals are<br />

the production <strong>of</strong> the acutest intellects among men. Human

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