Authenticity of Kartarpuri Bir - Global Sikh Studies
Authenticity of Kartarpuri Bir - Global Sikh Studies
Authenticity of Kartarpuri Bir - Global Sikh Studies
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10<br />
examination <strong>of</strong> the <strong>Bir</strong> and fewer still have made a detailed<br />
record <strong>of</strong> that examination. The only detailed records indicating<br />
its special features are the two books by Dr. Jodh Singh. The<br />
first, “Pracheen <strong>Bir</strong>an Bare”, was written in response to the<br />
criticism <strong>of</strong> G.B. Singh about the <strong>Kartarpuri</strong> <strong>Bir</strong>. The second<br />
book, “<strong>Kartarpuri</strong> <strong>Bir</strong> De Darshan” is a very detailed and<br />
meticulous page by page description <strong>of</strong> the <strong>Kartarpuri</strong> <strong>Bir</strong>, with<br />
a brief commentary on its significant and important features.<br />
In fact, except for the second book, there is no authentic, muchless<br />
detailed, record <strong>of</strong> the particular features <strong>of</strong> the <strong>Kartarpuri</strong><br />
<strong>Bir</strong>. Our examination is based on the evidence collected in<br />
this book (which has also been referred to by us) and a personal<br />
study and verification <strong>of</strong> all the special and salient features <strong>of</strong><br />
the <strong>Bir</strong> bv an examination <strong>of</strong> the original <strong>Bir</strong> at Kartarpur.<br />
3 Method <strong>of</strong> Writing<br />
The examination <strong>of</strong> the <strong>Bir</strong> reveals that the scribe<br />
followed a particular method while writing the Granth. The<br />
knowledge <strong>of</strong> this method is essential to understanding why<br />
in the original Adi-Granth certain unusual features and<br />
incongruities that stand rectified have occurred and why those<br />
could never occur in a Granth which had been copied from<br />
the original or another Granth. We are all aware that the Bani<br />
<strong>of</strong> the Adi-Granth has been classified Rag wise, and in each<br />
Rag the Bani has been recorded Guruwise, Bhagat Bani being<br />
at the end. A particular sequence in regard to Sabads, Saloks,<br />
Ashtpadis, Chhants, Vars has been observed. In Bhagat Bani,<br />
the Bani <strong>of</strong> Kabirji comes first, then <strong>of</strong> Namdev Ji, and<br />
thereafter <strong>of</strong> Bhagat Ravi Dass and others. In order to eliminate<br />
any chance <strong>of</strong> interpolation, the couplets, or verses (padas) have<br />
been numbered. In addition, the Sabads, Saloks, etc., <strong>of</strong> a<br />
particular Guru or Rag have also been numbered serially.<br />
Further, reference <strong>of</strong> these numbers <strong>of</strong> Sabads is given in the<br />
table <strong>of</strong> contents, along