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Authenticity of Kartarpuri Bir - Global Sikh Studies

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10<br />

examination <strong>of</strong> the <strong>Bir</strong> and fewer still have made a detailed<br />

record <strong>of</strong> that examination. The only detailed records indicating<br />

its special features are the two books by Dr. Jodh Singh. The<br />

first, “Pracheen <strong>Bir</strong>an Bare”, was written in response to the<br />

criticism <strong>of</strong> G.B. Singh about the <strong>Kartarpuri</strong> <strong>Bir</strong>. The second<br />

book, “<strong>Kartarpuri</strong> <strong>Bir</strong> De Darshan” is a very detailed and<br />

meticulous page by page description <strong>of</strong> the <strong>Kartarpuri</strong> <strong>Bir</strong>, with<br />

a brief commentary on its significant and important features.<br />

In fact, except for the second book, there is no authentic, muchless<br />

detailed, record <strong>of</strong> the particular features <strong>of</strong> the <strong>Kartarpuri</strong><br />

<strong>Bir</strong>. Our examination is based on the evidence collected in<br />

this book (which has also been referred to by us) and a personal<br />

study and verification <strong>of</strong> all the special and salient features <strong>of</strong><br />

the <strong>Bir</strong> bv an examination <strong>of</strong> the original <strong>Bir</strong> at Kartarpur.<br />

3 Method <strong>of</strong> Writing<br />

The examination <strong>of</strong> the <strong>Bir</strong> reveals that the scribe<br />

followed a particular method while writing the Granth. The<br />

knowledge <strong>of</strong> this method is essential to understanding why<br />

in the original Adi-Granth certain unusual features and<br />

incongruities that stand rectified have occurred and why those<br />

could never occur in a Granth which had been copied from<br />

the original or another Granth. We are all aware that the Bani<br />

<strong>of</strong> the Adi-Granth has been classified Rag wise, and in each<br />

Rag the Bani has been recorded Guruwise, Bhagat Bani being<br />

at the end. A particular sequence in regard to Sabads, Saloks,<br />

Ashtpadis, Chhants, Vars has been observed. In Bhagat Bani,<br />

the Bani <strong>of</strong> Kabirji comes first, then <strong>of</strong> Namdev Ji, and<br />

thereafter <strong>of</strong> Bhagat Ravi Dass and others. In order to eliminate<br />

any chance <strong>of</strong> interpolation, the couplets, or verses (padas) have<br />

been numbered. In addition, the Sabads, Saloks, etc., <strong>of</strong> a<br />

particular Guru or Rag have also been numbered serially.<br />

Further, reference <strong>of</strong> these numbers <strong>of</strong> Sabads is given in the<br />

table <strong>of</strong> contents, along

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