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Chapters 44-95 - Germanic Mythology

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dead) beings called ásmegir and ásasynir, Lif and Leifthrasir and their offspring, whose<br />

destiny it is to people the regenerated earth.<br />

Yggdrasil's third root stands over Urd's fountain and the subterranean thingstead<br />

of the gods.<br />

The lower world consists of two chief divisions: Niflhel (with the regions<br />

belonging to it) and Hel; Niflhel situated north of the Hvergelmir mountain, and Hel<br />

south of it. Accordingly both the land where Mimir's well and grove are situated and the<br />

land where Urd's fountain is found are within the domain Hel.<br />

In regard to the zones or climates, in which the roots are located, they have been<br />

conceived as having a southern and northern. We have already shown that the root over<br />

Hvergelmir is the northern one. That the root over Urd's fountain has been conceived as<br />

the southern one is manifest from the following circumstances. Eilif Gudrunarson, who<br />

was converted to Christianity - the same skald who wrote the purely heathen Þórsdrápa -<br />

says in one of his poems, written after his conversion, that Christ sits suðr at<br />

Urðarbrunni, in the south near Urd's fountain, 9 an expression which he could not have<br />

used unless his hearers had retained from the faith of their childhood the idea that Urd's<br />

fountain was situated south of the other fountains. Hrafnagaldur Óðins 2 puts upon Urd's<br />

fountain the task of protecting the world-tree against the devastating cold during the<br />

terrible winter which the poem describes. Óðhrærir skyldi Urðar geyma mættk at verja<br />

mestum þorra. - "Urd's Odrerir (mead-fountain) proved not to retain strength enough to<br />

protect against the terrible cold." 10 This idea shows that the sap which Yggdrasil's<br />

southern root drew from Urd's fountain was thought to be warmer than the saps of the<br />

other wells. As, accordingly, the root over Urd's well was the southern, and that over<br />

Hvergelmir and the frost-giants the northern, it follows that Mimir's well was conceived<br />

as situated between those two. The memory of this fact Gylfaginning has in its fashion<br />

preserved, where in chapter 15 it says that Mimir's fountain is situated where<br />

Ginnungagap formerly was - that is, between the northern Niflheim and the southern<br />

warmer region (Gylfaginning's "Muspellsheim").<br />

Grímnismál 31 says:<br />

Þrjár rætur standa<br />

á þrjá vega<br />

undan aski Yggdrasils:<br />

Hel býr undir einni,<br />

annarri hrímþursar,<br />

þriðju mennskir menn.<br />

Three roots grow<br />

in three directions<br />

below Yggdrasil's ash:<br />

Hel lives under one,<br />

frost-giants under the second,<br />

"human men" under the third.<br />

9 Preserved in Skáldskaparmál 51, Faulkes edition; 65, Jónsson edition.<br />

10 As noted in No. 49, this passage is better understood to mean: " Urður was appointed Óðrærir's keeper<br />

powerful to protect it against the mightiest winter." See Supplement I. Rydberg's apparent mistranslation in<br />

no way undermines his conclusion that Urd's well was conceived of as the southernmost, and therefore the<br />

warmest of the three wells.

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