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Chapters 44-95 - Germanic Mythology

Chapters 44-95 - Germanic Mythology

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Gerd, who tries to reject the love of the fair and blithe Vana-god, therefore will be<br />

punished in the lower world with the complete loss of all that is called love, tenderness,<br />

and sympathy, according to Skirnir's threats. Skirnir says that she either must live alone<br />

and without a husband in the lower world, or else vegetate in a useless cohabitation<br />

(nara) with the three-headed giant (31). The threat is gradually emphasized to the effect<br />

that she shall be possessed by Hrimgrimnir, and this threat is made immediately after the<br />

solemn conjuration (34) in which Skirnir invokes the inhabitants of Niflhel and also of<br />

the regions of bliss, as witnesses, that she shall never gladden or be gladdened by a man<br />

in the physical sense of this word:<br />

Heyri jötnar,<br />

heyri hrímþursar,<br />

synir Suttunga,<br />

sjálfir ásliðar,<br />

hve eg fyrirbýð,<br />

hve eg fyrirbanna<br />

manna glaum mani,<br />

manna nyt mani.<br />

Hrímgrímnir heitir þurs,<br />

er þig hafa skal<br />

fyr nágrindur neðan.<br />

Hear ye giants,<br />

hear, frost-giants,<br />

sons of the Suttungs,<br />

the Asa-champions* themselves,<br />

how I forbid,<br />

how I banish<br />

pleasure in men from the maid,<br />

enjoyment of men from the maid.<br />

Hrimgrimnir is the giant,<br />

who shall possess you<br />

down below the corpse-gates.<br />

*With ásliðar, Asa-champions, there can hardly be meant others than the ásmegir<br />

gathered in the lower world around Baldur. This is the only place where the word ásliðar<br />

occurs.<br />

Skirnir in speaking to Gerd could not have expressed the negative quality of<br />

Hrimgrimnir in question more plainly, it seems to me. Thor also expresses himself clearly<br />

on the same subject when he meets the dwarf Alvis carrying home a maid over whom<br />

Thor has the right of marriage. Thor says scornfully that he thinks he recognizes<br />

something in Alvis which reminds him of the nature of thurses, although Alvis is a dwarf<br />

and the thurses are giants, and he further defines of what this similarity consists: þursa<br />

líki þyki mér á þér vera; erattu til brúðar borinn: "Thurs' likeness you seem to me to<br />

have; you were not born to have a bride." So far as the positive quality is concerned, it is<br />

evident from the fact that Hrimgrimnir is the progenitor of the frost-giants.<br />

Descended to Niflhel, Gerd must not count on a shadow of friendship and<br />

sympathy from her kinsmen there. It would be best for her to confine herself in the<br />

solitary abode which there awaits her, for if she but looks out of the gate, staring gazes<br />

shall meet her from Hrimnir and all the others down there; and there she shall be looked<br />

upon with more hatred than Heimdall, the watchman of the gods, who is the wise, always<br />

vigilant foe of the rime-thurses and giants. But whether she is at home or abroad, demons<br />

and tormenting spirits shall never leave her in peace. She shall be bowed to the earth by

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