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Chapters 44-95 - Germanic Mythology

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24. Dýrum settan<br />

Dellings mögur<br />

jó fram keyrði<br />

jarknasteinum;<br />

mars of Manheim<br />

mön af glóar,<br />

dró leik Dvalins<br />

drösull í reið.<br />

24. Delling's son<br />

urged on his horse,<br />

well adorned<br />

with precious stones;<br />

The horse's mane glows<br />

above Man-world (Midgard).<br />

In his chariot, the steed draws<br />

Dvalin's playmate (the sun).<br />

25. Jörmungrundar<br />

í jódyr nyrðra<br />

und rót yztu<br />

aðalþollar<br />

gengu til rekkju<br />

gýgjur og þursar,<br />

náir, dvergar<br />

og dökkálfar.<br />

26. Risu raknar,<br />

rann álfröðull<br />

norður að Niflheim<br />

njóla sótti;<br />

upp nam Árgjöll<br />

Úlfrúnar niður<br />

hornþytvaldur<br />

Himinbjarga.<br />

25. At Jormungrund's<br />

northern horse-door<br />

under the outermost root<br />

of the noble Tree,<br />

to their couches went<br />

giantesses and giants<br />

dead men and dwarves<br />

and dark-elves.<br />

26. The gods arose,<br />

Alfrodull (the sun) ran.<br />

Night advanced north<br />

toward Niflheim<br />

Ulfrun's son (Heimdall)<br />

lifted up Argjoll (his horn),<br />

the mighty hornblower<br />

in Himinbjorg.<br />

From this it follows that Niflhel is to be referred to the north of the mountain<br />

Hvergelmir, Hel to the south of it. Thus this mountain is the wall separating Hel from<br />

Niflhel. On that mountain is the gate, or gates, which in the Gorm story separates<br />

Gudmund-Mimir's abode from those dwellings which resemble a "cloud of vapor," and<br />

up there is the boundary, at which halir die for the second time, when they are transferred<br />

from Hel to Niflhel.<br />

The immense water-reservoir on the brow of the mountain, which stands under<br />

Yggdrasil's northern root, as already stated, sends rivers down to both sides - to Niflhel in<br />

the North and to Hel in the South. Of the majority of these rivers we now know only the<br />

names. But those of which we do know more are characterized in such a manner that we<br />

find that it is a sacred land to which those flowing to the South towards Hel hasten their<br />

course, and that it is an unholy land which is sought by those which send their streams to<br />

the north down into Niflhel. The rivers Gjöll and Leiftur fall down into Hel, and Gjöll is,<br />

as already indicated, characterized by a bridge of gold, Leiftur by a shining, clear, and<br />

most holy water. Down there in the South is found the mystic hodd goða, surrounded by<br />

other Hel-rivers; Baldur's and the ásmegir's citadel (perhaps identical with hodd goda);<br />

Mimir's fountain, seven times overlaid with gold, the fountain of inspiration and of the

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