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Chapters 44-95 - Germanic Mythology

Chapters 44-95 - Germanic Mythology

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journey around the world. From a mythological standpoint, it would therefore be possible<br />

to entrust the keeping of the castle of the ásmegir to the elf of dawn. The sunset-glow has<br />

another genius, Billing, and he, too, is a creation of Modsognir, if the dwarf-list is correct<br />

(Völuspá, Hauksbók). Sol, who on her way is pursued by two giant monsters in wolfguise,<br />

is secure when she comes to her forest of the Varns 6 behind the western horizon<br />

(til varna viðar - Grímnismál 39). There "in western halls" (Vegtamskviða 11) dwells<br />

Billing, the chief of the Varns (Billing veold Vernum 7 - Widsith, Exeter Book 320). There<br />

rests his daughter Rind bright as the sun on her bed, and his body-guard keeps watch with<br />

kindled lights and burning torches (Hávamál 97; cp. 100). Thus Billing is the watchman<br />

of the western boundary of Mimir's domain, Delling of the eastern.<br />

From this it follows:<br />

that the citadel of the ásmegir is situated in Mimir's lower world, and there in the<br />

regions of the elf of dawn.<br />

that Svipdag, who has seen the citadel of the ásmegir, has made a journey in the<br />

lower world before he found Menglad and secured her as his wife.<br />

The conclusion at which we have arrived in regard to the subterranean situation of<br />

the citadel is entirely confirmed by the other passage in the Poetic Edda, where the<br />

ásmegir are mentioned by this name. Here we have an opportunity of taking a look within<br />

their castle, and of seeing the hall decorated with lavish splendor for the reception of an<br />

expected guest.<br />

Vegtamskvida 6-7 tells us that Odin, being alarmed in regard to the fate of his son<br />

Baldur, made a journey to the lower world for the purpose of learning from a vala what<br />

foreboded his favorite son. When Odin had rode through Niflhel and come to green<br />

pastures (foldvegr), he found there below a hall decorated for festivity, and he asks the<br />

prophetess:<br />

Hveim eru bekkir<br />

baugum sánir,<br />

flet fagurleg<br />

flóuð gulli?"<br />

"For whom are the benches strewn with rings and the gold beautifully scattered<br />

through the rooms?"<br />

And the vala answers:<br />

Hér stendur Baldri<br />

um brugginn mjöður,<br />

skírar veigar,<br />

liggur skjöldur yfir,<br />

en ásmegir<br />

í ofvæni.<br />

6 Varna viðr can also be translated "the protecting woods." If the Varns are the name of a people, nowhere<br />

else are they named in Old Norse literature.<br />

7 "Billing ruled the Verns" (written in Old English)

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