Chapters 44-95 - Germanic Mythology
Chapters 44-95 - Germanic Mythology
Chapters 44-95 - Germanic Mythology
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journey around the world. From a mythological standpoint, it would therefore be possible<br />
to entrust the keeping of the castle of the ásmegir to the elf of dawn. The sunset-glow has<br />
another genius, Billing, and he, too, is a creation of Modsognir, if the dwarf-list is correct<br />
(Völuspá, Hauksbók). Sol, who on her way is pursued by two giant monsters in wolfguise,<br />
is secure when she comes to her forest of the Varns 6 behind the western horizon<br />
(til varna viðar - Grímnismál 39). There "in western halls" (Vegtamskviða 11) dwells<br />
Billing, the chief of the Varns (Billing veold Vernum 7 - Widsith, Exeter Book 320). There<br />
rests his daughter Rind bright as the sun on her bed, and his body-guard keeps watch with<br />
kindled lights and burning torches (Hávamál 97; cp. 100). Thus Billing is the watchman<br />
of the western boundary of Mimir's domain, Delling of the eastern.<br />
From this it follows:<br />
that the citadel of the ásmegir is situated in Mimir's lower world, and there in the<br />
regions of the elf of dawn.<br />
that Svipdag, who has seen the citadel of the ásmegir, has made a journey in the<br />
lower world before he found Menglad and secured her as his wife.<br />
The conclusion at which we have arrived in regard to the subterranean situation of<br />
the citadel is entirely confirmed by the other passage in the Poetic Edda, where the<br />
ásmegir are mentioned by this name. Here we have an opportunity of taking a look within<br />
their castle, and of seeing the hall decorated with lavish splendor for the reception of an<br />
expected guest.<br />
Vegtamskvida 6-7 tells us that Odin, being alarmed in regard to the fate of his son<br />
Baldur, made a journey to the lower world for the purpose of learning from a vala what<br />
foreboded his favorite son. When Odin had rode through Niflhel and come to green<br />
pastures (foldvegr), he found there below a hall decorated for festivity, and he asks the<br />
prophetess:<br />
Hveim eru bekkir<br />
baugum sánir,<br />
flet fagurleg<br />
flóuð gulli?"<br />
"For whom are the benches strewn with rings and the gold beautifully scattered<br />
through the rooms?"<br />
And the vala answers:<br />
Hér stendur Baldri<br />
um brugginn mjöður,<br />
skírar veigar,<br />
liggur skjöldur yfir,<br />
en ásmegir<br />
í ofvæni.<br />
6 Varna viðr can also be translated "the protecting woods." If the Varns are the name of a people, nowhere<br />
else are they named in Old Norse literature.<br />
7 "Billing ruled the Verns" (written in Old English)