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Chapters 44-95 - Germanic Mythology

Chapters 44-95 - Germanic Mythology

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Over Nidi‟s mountains and the lands beyond them we find Yggdrasil's third root,<br />

watered by the Hvergelmir fountain, the mother of all waters. The Nida mountains<br />

constitute Jormungrund's great watershed, from which rivers rush down to the south and<br />

to the north. In Hvergelmir's fountain and above it the world-mill is built through whose<br />

mill-stone eye water rushes up and down, causing the maelstrom and ebb and flood tide,<br />

and scattering the meal of the mill over the bottom of the sea. Nine giantesses march<br />

along the outer edge of the world pushing the mill-handle before them, while the mill and<br />

the starry heavens at the same time are revolved.<br />

Where the Elivogar rivers rise out of Hvergelmir, and on the southern strand of<br />

the mythic Gandvik, is found a region which, after one of its inhabitants, is called Iði's<br />

pasture (Idja setur - Þórsdrápa 2). 15 Here dwell warriors of mixed elf and giant blood<br />

(see the treatise on the Ivaldi race), who received from the gods the task of being a guard<br />

of protection against the neighboring giant-world.<br />

Farther toward the north rise the Nida mountains and form the steep wall which<br />

constitutes Niflhel's southern boundary. In this wall are the Na-gates, through which the<br />

damned when they have died their second death are brought into the realm of torture,<br />

whose ruler is Leikin. Niflheim is inhabited by the spirits of the primeval giants, by the<br />

spirits of disease, and by giants who have fallen in conflict with the gods. Under Niflhel<br />

extend the enormous caves in which the various kinds of criminals are tortured. In one of<br />

these caves is the torture hall of the Nastrands. Outside of its northern door is a grotto<br />

guarded by swarthy elves. The door opens to Amsvartnir's sea, over which eternal<br />

darkness broods. In this sea lies the Lyngvi-holm, within whose jurisdiction Loki, Fenrir,<br />

and "Muspel's sons" are fettered. Somewhere in the same region Bifröst descends to its<br />

well-fortified northern bridgehead. The citadel is called Himinbjörg, "the defense or<br />

rampart of heaven." Its chieftain is Heimdall.<br />

While Bifröst's arch stands in a direction from north to south, the way on which<br />

Mani and Sol travel across the heavens goes from east to west. Mani's way is below<br />

Asgard.<br />

The movable starry heaven is not the only, nor is it the highest, canopy stretched<br />

over all that has been mentioned above. One can go so far to the north that even the<br />

horizon of the starry heavens is left in the rear. Outside, the heavens Andlangur and<br />

Víðbláinn support their edges against Jormungrund (Gylfaginning 17). All this creation is<br />

supported by the world-tree, on whose topmost bough the cock Vidofnir glitters.<br />

94.<br />

THE SEVEN SLEEPERS.<br />

Völuspá gives an account of the events which forebode and lead up to Ragnarok.<br />

Among these we also find that leika Míms synir, that is, that the sons of Mimir "spring<br />

up," "fly up," "get into lively motion." But the meaning of this has previously been an<br />

unsolved problem. 16<br />

15 "Iði is here used as a generic giant name, his setur ("seat, residence") being equivalent to Jötunheim."<br />

Eysteinn Björnsson, Þórsdrápa 2:8 website.<br />

16 The meaning of this passage is still uncertain today. Of this passage, Carolyne Larrington says: "The sons<br />

of Mim are unknown. Mim in l. 4 seems to be identical with Mimir." (Poetic Edda, p. 265) Ursula Dronke

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