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Chapters 44-95 - Germanic Mythology

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northernmost part, which always is shrouded in night. From Hliðskjálf the eye cannot<br />

discern what is done there. But Heimdall keeps watch there, and when anything unusual<br />

is perceived Odin sends the raven Huginn (Hugur) thither to spy it out (Hrafnagaldur<br />

Óðins, 10, 3, which strophes belong together). 6 But from Hliðskjálf as the point of<br />

observation the earth conceals all that part of Jormungrund below it; and as it is important<br />

to Odin that he should know all that happens there, Hugin and Munin fly daily over these<br />

subterranean regions: Huginn og Muninn fljúga hverjan dag jörmungrund yfir<br />

(Grímnismál 20). 7 The expeditions of the ravens over Niflhel in the north and over Surt's<br />

"deep dales" in the south expose them to dangers: Odin expresses his fear that some<br />

misfortune may befall them on these excursions (Grímnismál 20).<br />

In the western and eastern parts of jaðarr Jörmungrundar dwell the two divine<br />

clans the Vans and Elves, and the former rule over the whole zone ever since "the gods in<br />

time's morning" gave Frey, Njörd's bounteous son, Alfheim as a tooth-gift (Grímnismál<br />

5). Delling is to be regarded as clan-chief of the Elves (light-Elves), since in the very<br />

theogony he is ranked with the most ancient powers. With Mimir's daughter Nott he<br />

becomes the father of Dag and the progenitor of Dags synir (the light-Elves). 8 It has<br />

already been emphasized (see No. 53) that he is the lord of the rosy dawn, and that<br />

outside of his doors the song of awakening is sung every morning over the world: "Power<br />

to the Aesir, success to the Elves, and wisdom to Hroptatyr" (Hávamál 100). The glow of<br />

dawn blazes up from his domain beyond the eastern horizon. Where this clan-chieftain of<br />

the Elves dwells, there the mythology has referred the original home of his clan.<br />

Álfheimur occupies the eastern part of Jormungrund's zone. It is in the eastern part that<br />

Dag, Delling's son, and Sol, his kinswoman, mount their chariots to make their journey<br />

around the earth in the sky. Here is also the Hel-gate through which all the dead must<br />

pass in the lower world (No. 68).<br />

There are many proofs that the giant settlement with the Ironwood or Mirkwood<br />

was conceived as extending from the north over large portions of the east (Völuspá 40,<br />

50, etc.). 9 These regions of Alfheim constitute the southern coasts of the Elivogar, and are<br />

the scenes of important events in the epic of the mythology (see the treatise on the Ivaldi<br />

race).<br />

Vanaheim is situated in the western half of the zone. At the banquet in Ægir's hall,<br />

described in Lokasenna 34, Loki says to Njörd:<br />

þú varst austur héðan<br />

gísl um sendur goðum -<br />

"From here you were sent east as a hostage to the gods."<br />

6 HRG 10 reads: Odin listens in Hlidskjalf watched the travellers' distant journey." HRG 3 reads: "Hugur<br />

then disappears seeking the heavens, men's ruin is suspected, if he's delayed." (Eysteinn Björnsson and<br />

William Reaves tr.)<br />

7 In this verse Jormungrund is commonly translated as "the spacious earth" and understood as Midgard.<br />

8 The term Dags synir is derived from Sigurdrífumál 3. In Skáldskaparmál 80 (Faulkes, 64) Snorri names<br />

Dag as one of Halfdan's nine sons. There his descendants are called Daglingar. This may be derived from<br />

an older source since we also find Nef and the Niflungs there.<br />

9 For passages in which the location of Mirkwood can be inferred, see also Lokasenna 42, Völundarkviða 1,<br />

Atlakviða 13.

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