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Chapters 44-95 - Germanic Mythology

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and rushed with his sword in the other against the dragon. They were seen to vanish between the<br />

jaws of the monster. With the other companions, the Danish prince then returned by the same<br />

route as he had come, and after many years he got back to his native land.<br />

When Erik and his countryman had been swallowed by the dragon, they thought<br />

themselves enveloped in smoke; but it disipated and they were unharmed, and saw before them a<br />

great plain, sunlit and covered with flowers. There flowed rivers of honey. The air was still, but<br />

just above the ground were perceived breezes that conveyed the fragrance of the flowers. It is<br />

never dark in this country, and objects cast no shadow. Both the adventurers went far into the<br />

country in order to find, if possible, inhabited parts. But the country seemed to be uninhabited.<br />

Nevertheless, they saw a tower in the distance. They continued to travel in that direction, and on<br />

coming nearer, they found that the tower was suspended in the air, without foundation or pillars.<br />

A ladder led up to it. Within the tower there was a room, carpeted with velvet, and there stood a<br />

beautiful table with delicious food in silver dishes and wine in golden goblets. There were also<br />

splendid beds. Both the men were now convinced that they had come to Odainsakur, and they<br />

thanked God that they had reached their destination. They refreshed themselves and laid<br />

themselves to sleep. While Erik slept, a beautiful boy, who called him by name, came to him and<br />

said that he was one of the angels who guarded the gates of Paradise, and also Erik's guardian<br />

angel, who had been at his side when he vowed to go in search of Odainsakur. He asked whether<br />

Erik wished to remain where he now was or to return home. Erik wished to return to report what<br />

he had seen. The angel informed him that Odainsakur, or jörð lifandi manna, where he now was,<br />

was not the same place as Paradise, for to the latter only spirits could come, and the land of the<br />

spirits, Paradise, was so glorious that, in comparison, Odainsakur seemed like a desert. Still,<br />

these two regions are on each other's borders, and the river which Erik had seen has its source in<br />

Paradise. The angel permitted the two travellers to remain in Odainsakur for six days to rest<br />

themselves. Then they returned by way of Mikligard to Norway, and there Erik was called<br />

víðförli, the far-travelled.<br />

In regard to Erik's genealogy, the saga (Hálfdanar Saga Eysteinssonar) states that his<br />

father's name was Þrándr, that his aunt (mother's sister) was a certain Svanhvít [Swan-white],<br />

and that he belonged to the race of Thjazi's daughter Skadi. 3 Further on in the domain of the real<br />

3 This saga clearly identifies Eirekr (Erik) as the one who visited Odainsakur, however Skadi is not mentioned. Still,<br />

they may be related as Ynglingasaga 8 informs us that Njörðr fékk konu þeirrar er Skaði hét. Hún vildi ekki við hann<br />

samfarar og giftist síðan Óðni. Áttu þau marga sonu. Einn þeirra hét Sæmingur. …Til Sæmings taldi Hákon jarl<br />

hinn ríki langfeðgakyn sitt. “Njorth married a woman who was called Skathi. She would not have intercourse with<br />

him, and later married Othin. They had many sons. One of them was called Sæming. …Earl Hákon, the Mighty<br />

reckoned his pedigree from Sæming.” [L. Hollander tr.]; Two names in this geneology also appear in the geneology<br />

of the mythological Eirekr (Svipdag), although in different positions. In the mythology, Eirekr (Svipdag) is the son<br />

of Völund's brother, Egil. Svanhvit is one of the swan-maidens in Völundarkvida, and a half-sister of Völund (see<br />

no. 110). In this same geneology, the name of Eirekr's grandmother (his mother's mother) is Nauma, which is an<br />

epithet of Idunn according to Forspallsljod (Hrafna Galdur Odins) 8. There Idunn is referred to as Nauma in most<br />

manuscripts of the poem, or Nanna in others. The verse reads:<br />

Sjá sigtívar<br />

The divinities see<br />

syrga Nauma (or Nönnu) Nauma grieving<br />

viggjar að véum; in the wolf's home;<br />

vargsbelg seldu given a wolfskin<br />

lét í færast,<br />

she clad herself therein,<br />

lyndi breytti,<br />

changed disposition,<br />

litum skipti.<br />

shifted her shape.

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