Chapters 44-95 - Germanic Mythology
Chapters 44-95 - Germanic Mythology
Chapters 44-95 - Germanic Mythology
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itself. 5 The true etymology of Múspell was probably as little known in the thirteenth<br />
century, when Gylfaginning was written, as it is now. I shall not speak of the several<br />
attempts made at conjecturing the definition of the word. They may all be regarded as<br />
abortive, mainly, doubtless, for the reason that Gylfaginning's statements have<br />
credulously been assumed as the basis of the investigation. As a word inherited from<br />
heathen times, it occurs under the forms mutspelli and muspilli in the Old Saxon poem<br />
Heliand and in an Old High German poem on the final judgment, 6 and there it has the<br />
meaning of the Lord's day, the doom of condemnation, or the condemnation. Concerning<br />
the meaning which the word had among the heathens of the North, before the time of the<br />
authors of Völuspá and Lokasenna, all that can be said with certainty is, that the word in<br />
the expression "Muspell's sons" has had a special reference to mythical beings who are to<br />
appear in Ragnarok fighting there as Loki's allies, that is, on the side of the evil against<br />
the good; that these beings were Loki's fellow-prisoners on the rocky isle where he was<br />
chained; and that they accompanied him from there on board Naglfar to war against the<br />
gods. As Gylfaginning makes them accompany Surt coming from the South, this must be<br />
the result of a confounding of "Muspell's sons" with "Surt's (Suttung's) sons."<br />
A closer examination ought to have shown that Gylfaginning's conception of<br />
"Muspell's sons" is immensely at variance with the mythical. Under the influence of<br />
Christian ideas they are transformed into a sort of angels of light, who appear in<br />
Ragnarok to contend under the command of Surt "to conquer all the idols" (sigra öll<br />
goðin - Gylfaginning 4) and carry out the punishment of the world. While Völuspá makes<br />
them come with Loki in the ship Naglfar, that is, from the terrible rocky isle in the sea<br />
over which eternal darkness broods, and while Lokasenna makes them come across the<br />
Mirkwood, whose name does not suggest any region in the realm of light, Gylfaginning<br />
tells us that they are celestial beings. Idols and giants contend with each other on Vigrid's<br />
plains; then the heavens suddenly open up, and out of this ride in shining squadrons<br />
"Muspell's sons" and Surt, with his flaming sword, at the head of the fylkings.<br />
Gylfaginning is careful to keep these noble riders far away from every contact with that<br />
mob which Loki leads to the field of battle. It therefore expressly states that they form a<br />
fylking by themselves (Í þessum gný klofnar himinninn, og ríða þaðan Múspells synir;<br />
Surtur ríður fyrstur, etc. . . . en Múspells synir hafa einir sér fylking, og er sú björt mjög -<br />
ch. 51). 7 Thus they do not come to assist Loki, but to put an end to both the idols and the<br />
mob of giants. The old giant, Surt, who, according to a heathen skald, Eyvind<br />
Skaldaspillir, dwells in sökkdalir, in mountain grottos deep under the earth (about him,<br />
see No. 89), is in Gylfaginning first made the keeper of the borders of "Muspellsheim,"<br />
and then the chief of celestial hosts. But this is not the end of his promotion. In the text<br />
5 Based on the statement in Gylfaginning 43 that Naglfari "belonged to Muspell" (Þat á Muspell), a theory<br />
has arisen that Muspell was the name of a giant, probably identical to Surt himself (see Rudolf Simek's<br />
Dictionary of Northern <strong>Mythology</strong>.) This theory does not take into account all uses of Muspell in Snorri's<br />
Edda, which always indicate a place, nor the fact that Snorri fails to include Muspell in his lists of giant<br />
names. Thus demonstrating that Snorri meant only that the ship Naglfari belongs to the world of Muspell,<br />
which is further evidence that he confounded Muspell's sons with Surt's kin, as Rydberg argues.<br />
6 Heliand Fitt 31, line 2591: mûdspelles megin in a phrase meaning "Muspell's men fares over men" and<br />
Fitt 52, line 4358: Mûtspelli "Muspell comes in the dark of night, like a thief "; In the Old High German<br />
poem Muspilli, line 57: muspille in a phrase meaning "no man can help another against the Muspell."<br />
7 "Amid this turmoil the sky will open and from it will ride the Sons of Muspell. Surt will ride in front, etc.<br />
…But Muspell's sons will have their own battle array; it will be very bright." Faulkes tr.