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BOOKS<br />

61111,<br />

Art and academia mesh in author's career<br />

By<br />

Sharon<br />

Drache<br />

ANOTHER COUNTRY<br />

writings by and about Henry Kreisel.<br />

Edited by Shirley Neuman. NeWest<br />

Press, 362 pages, $19.95 cloth, $9.95<br />

paper.<br />

Henry Kreisel is a man<br />

obsessed with remembering<br />

the past at the same time as<br />

he continually discovers the<br />

present. Writings by and<br />

about him reflect the image<br />

of a man standing between<br />

two worlds while also providing<br />

a detailed study of<br />

the successful combination<br />

of a richly led academic and<br />

literary life. In her introductions<br />

to diverse selections<br />

including a diary,<br />

personal correspondence,<br />

some early and recent fiction<br />

and several essays, editor<br />

Shirley Neuman endeavours<br />

to pay tribute to<br />

Kreisel not only for his accomplishments<br />

as an author'<br />

and an academic but also for<br />

his devotion to his adopted<br />

country, Canada.<br />

Immigration<br />

She begins where Kriesel<br />

began when he came to Canada<br />

in 1940, not as an ordinary<br />

immigrant but as a Jewish<br />

refugee who had fled the<br />

Anschluss in Austria in 1938<br />

only to be welcomed at British<br />

and subsequently Canadian<br />

borders as an 'enemy<br />

alien'. Fellow internee,<br />

Eric Koch, described the unjust<br />

incarceration in his<br />

book Deemed Suspect: A Wartime<br />

Blunder (1980) but<br />

Kreisel's diary (some of<br />

which is reproduced in<br />

Koch's book) stands as an<br />

unadorned archival document.<br />

Later, in 1956, in a letter<br />

to his close friend Robert<br />

Weaver, Kreisel addresses<br />

his sense of outrage at<br />

being a double victim, first<br />

of Nazi tyranny and then because<br />

of his nationality.<br />

He speaks to the paradox of<br />

his internment which gave<br />

him a block of time to read<br />

and study precisely when he<br />

needed it. "It should be<br />

said that the camps here<br />

were intellectually stimulating...the<br />

place lousy with<br />

doctors of all sorts, medicine,<br />

philosophy and theology.<br />

Sitting around a bunk at<br />

night, an orthodox rabbi<br />

would argue with a neo-Thom-<br />

.<br />

ist and a Marxist was having<br />

it out with a Platonist...in<br />

this casual manner I was initiated<br />

into the world of<br />

ideas." Kreisel claims the<br />

most important event of his<br />

own camp life was his decision<br />

to write creatively,<br />

not in his native German,<br />

but in English. He tried to<br />

get his hands on some books<br />

by Canadian authors but couldn't.<br />

To address his surprise<br />

at that time and since<br />

on the topic of discovery of<br />

the Canadian literary landscape,<br />

Neuman includes<br />

Kreisel's hard-hitting, humorous<br />

essay, 'Has Anyone<br />

Here Heard of Marjorie<br />

Pickthall?' written for the<br />

100th anniversary issue of<br />

Canadian Literature (Spring<br />

1984).<br />

The book reads like a memoir,<br />

thanks to Neumans careful<br />

sequencing and bridging<br />

of selections. She traces<br />

Kreisel's career from<br />

his student days in English<br />

language and literature at<br />

the University of Toronto<br />

in the mid-forties to the<br />

publication of his highly<br />

acclaimed first novel, The<br />

Rich Man (1948). Kreisel'<br />

comments on the literary<br />

climate of the forties, not<br />

in Montreal which we have<br />

heard so much about from the<br />

First Statement and Preview<br />

people, but in Toronto.<br />

The Modern Letters Club<br />

was founded by Kreisel,<br />

Robert Weaver, the late<br />

Robert Sawyer and James<br />

Reaney. Writers met to discuss<br />

modern literature and<br />

read their works in progress<br />

"At the time E.J. Pratt was<br />

at Victoria College and<br />

Phillip Child was at Trinity<br />

Northrop Frye was beginning<br />

to exercise enormous influence<br />

and Marshall McLuhan<br />

was beginning his explorations<br />

at St. Michael's."<br />

Academic and author<br />

Kreisel wrote his master's<br />

thesis on poet A.M. Klein's<br />

Hath Not a Jew (1940).<br />

Klein had come to Canada<br />

when he was school age and<br />

Kreisel when he was eighteen.<br />

It was exciting to young<br />

Kreisel to find a literary<br />

soul mate. Klein's ability<br />

to embrace the Biblic and<br />

Rabbinic simultaneously with<br />

Canadian custom emboldened<br />

Kreisel to affirm his own<br />

Jewish heritage.<br />

Neuman aptly portrays<br />

Kreisel, the academic, alongside<br />

Kreisel, the author,<br />

for both aspects deal with<br />

the man's essence. He was<br />

himself an exile who had to<br />

work doubly hard to make a influences in Kreisel's<br />

contribution to his adopted writing. Joseph Conrad has<br />

country. Being a creative been a literary presence<br />

writer wasn't enough for much in the same way as<br />

Kreisel. He wanted a time- Klein. But with Conrad,<br />

bound occupation. He left Kreisel latched on to his<br />

the University of Toronto to exile and his choice to<br />

teach at the University of write in English instead of<br />

Alberta. Among his accomp- his native Polish.<br />

lishments since he began his T.S. Eliot's Waste Land<br />

teaching career in 1947 were is also important. Kreisel<br />

the introduction of the writes a memoir of Vienna,<br />

first course in Canadian published here for the first<br />

literature at that univer- time, in which he describes<br />

sity, the Chairmanship of Vienna as a waste land city,<br />

the English Department and a city of darkness and light,<br />

the administrative role of and certainly not the Vienna<br />

Vice President (Academic) he chooses to remember.<br />

from 1970 to 1975.<br />

Should Canadians wish to<br />

learn about a writer steeped<br />

in the tradition of<br />

Goethe and Schiller who is<br />

equally excited by A.M.<br />

Klein (1909-1972) and Hugh<br />

MacLennan, then Henry<br />

Kreisel, the writer-teacher<br />

is one of our best examples.<br />

In a talk he gave for the<br />

CBC on Problems of Writing<br />

in Canada, he didn't agree<br />

with Chester Duncan who said,<br />

"We haven't discovered what<br />

we are or where we are going<br />

and therefore we haven't<br />

much to say." Kreisel maintained<br />

his own experience<br />

had taught him otherwise.<br />

He singled out for praise<br />

two Canadian authors who had<br />

lots to say about Canada,<br />

Author Dr. Henry KriAsel his friends and former students,<br />

Robert Kroetsch and<br />

He was asked to stand for<br />

Rudy Weibe.<br />

the Presidency, says Neuman<br />

The essence of this book<br />

but he declined, choosing to<br />

is the affirmation in one<br />

devote his time to the other<br />

man's writings that art and<br />

facet of his personality,<br />

academia do mesh and that<br />

his writing, which with the<br />

the Canadian literary landexception<br />

of a second novel,<br />

scape is flourishing.<br />

The Betrayal (1964), several<br />

academic and literary essays<br />

and sprinkling of stories,<br />

had been in limbo.<br />

Editor Neuman describes<br />

Kreisel as a slow, methodical<br />

writer for whom periods<br />

of not writing have always<br />

been as important as periods<br />

of creativity. One feeds<br />

the other and after a lifetime<br />

of teaching and university<br />

administration, Kreisel<br />

has in fact had a burst of<br />

creative energy. In 1981,<br />

he published a collection of<br />

short fiction, The Almost<br />

Meeting, which won the J.I.<br />

Segal Literary Award.<br />

The inclusion in this volume<br />

of two recently written<br />

stories, An Evening with<br />

Sholem Aleichem and To Visit<br />

Mother Rachel's Grave, respectively<br />

underscores<br />

Kreisel's devotion to the<br />

tradition of Yiddish storytelling<br />

and to the Biblical<br />

past.<br />

Interviews with Felix<br />

Cherniavsky and Mervyn<br />

Butovsky address literary<br />

June 6, 1986, GLEBE REPORT -25

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