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BristolConference - Corpus Vitrearum Medii Aevi

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Prof. Nigel Morgan<br />

(Oslo University)<br />

Donors, Text Scrolls and Devotions in English Stained Glass and Manuscript Painting, c.1300-1450<br />

The inscribed scrolls presented by donors to Christ, the Virgin or the saint before whom<br />

they kneel are more varied in their texts and intentions than is commonly supposed. These<br />

simulate the spoken words of the donors, or alternatively they were viewed as written<br />

petitions, and they have received little systematic study. They provide evidence regarding<br />

devotional attitudes, prayer intentions, and are directed towards aid for the condition of<br />

the donors within this world, and also in their expectations for the afterlife. Examples from<br />

stained glass will be paralleled with others from illuminated manuscripts, whose<br />

accompanying prayers in the text provide additional information for interpretations of<br />

these images.<br />

Assoc. Prof. Elizabeth Pastan<br />

(Emory University, Atlanta)<br />

Secular Patronage in the Programme of the Paradisus Clausiralis: Indiana's Saint Catherine Seized<br />

for Martyrdom (c.1517) and the Glazed Cloister of Louoain<br />

A small, exquisitely detailed, early sixteenth-century stained glass panel of St Catherine<br />

Seized for Martyrdom, in Bloomington, Indiana, is one of the treasures first published in<br />

the checklists of American collections. Seminal studies by Vanden Bemden and Kerr<br />

(1983-84) and Wayment (1988, 1989) established the context for the panel. The style, size,<br />

and collecting history offer suggestive evidence that the St Catherine panel comes from<br />

the Charterhouse of Louvain. This paper will present the iconographic case for attribution<br />

to Louvain.<br />

While eighteenth-century chroniclers refer to a typological programme in the Great Cloister,<br />

Maes uncovered references and panels corresponding to a cycle of St Nicholas. Wayment<br />

further expanded the hagiographical programme by connecting panels from the life of<br />

St John with a document of 19 June 1517 that named John, Lord of Berg, as the donor of<br />

stained glass that the glazier Jan Diependale had been dilatory in completing. In the case<br />

of St Catherine, there is no established typological connection, but the scene from her<br />

martyrdom may be related to a particular donor named Catherine from the Boelen family<br />

of Amsterdam.<br />

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