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the problematics of motherhood in twentieth century women's fiction

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CEAPTER - 11 INTRODUCTIONS PROBLEMATICS OF MOTBEREOOD makes<br />

a global survey <strong>of</strong> <strong>the</strong> chang<strong>in</strong>g attitudes towards mo<strong>the</strong>rhood<br />

<strong>in</strong> <strong>the</strong> context <strong>of</strong> <strong>the</strong> fem<strong>in</strong>ist movement, highlight<strong>in</strong>g issues<br />

such as <strong>the</strong> creation <strong>of</strong> <strong>the</strong> mystlque <strong>of</strong> mo<strong>the</strong>rhood by<br />

religion / myth, patriarchal expectations <strong>of</strong> a mo<strong>the</strong>r and<br />

her reaction to <strong>the</strong> role, psychological and social problems<br />

<strong>in</strong>volved In bear<strong>in</strong>g and rearm9 chrldren, all <strong>of</strong> which po<strong>in</strong>t<br />

to <strong>the</strong> hiatus between <strong>the</strong> experience <strong>of</strong> mo<strong>the</strong>rhood, and <strong>the</strong><br />

<strong>in</strong>stitutlonalleation <strong>of</strong> lt The chapter fur<strong>the</strong>r provides a<br />

literary backdrop to <strong>the</strong> authors/texts taken up for study<br />

Afro-American - Alice Walker's Meridian 119771 and Toni<br />

Morrison's Beloved (19871, American - Charlotte Perk<strong>in</strong>s<br />

Gilman's Berland 119151 and Marge Piercy's Woman On The Edge<br />

<strong>of</strong> Time (19761, Brltlsh - Margaret Drabble's The Millstone<br />

119651 and Dorls Less<strong>in</strong>g's The Sunrmer Before <strong>the</strong> Dark<br />

(1973). Canadian - Margaret Laurence's The Div<strong>in</strong>ers (1974)<br />

and Margaret Atwood's The Bandmaid's Tale (19861, and Indian<br />

- Kamala Markandaya's Nectar <strong>in</strong> a Sieve (1954) and Shashi<br />

Deshpande's The Dark Holda No Terrors 11980)<br />

CBAPTER -11: FEMININE MOTHERHOOD focuses on <strong>the</strong> manner <strong>in</strong><br />

which patriarchal <strong>in</strong>stitutions with religious sanctlon have<br />

moulded women <strong>in</strong>to femlnlne mo<strong>the</strong>rs as a consequence <strong>of</strong><br />

which mo<strong>the</strong>rhood becomes synonymous with fem<strong>in</strong><strong>in</strong>ity The<br />

chapter exam<strong>in</strong>es how <strong>women's</strong> capacities for mo<strong>the</strong>r<strong>in</strong>g and<br />

v

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