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the problematics of motherhood in twentieth century women's fiction

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from <strong>the</strong> blologlcal to <strong>the</strong> psycho-soclal, <strong>the</strong> lnstltution<br />

converts mo<strong>the</strong>rs Into reproductive and chrld-rearlng<br />

2 7<br />

mach<strong>in</strong>es<br />

Assert<strong>in</strong>g that self-reallzatlon and self<br />

underscandlng are Irrelevant for <strong>the</strong> mo<strong>the</strong>r, fem<strong>in</strong><strong>in</strong>e<br />

mo<strong>the</strong>rhood demands <strong>of</strong> women a renunciation <strong>of</strong> personal alms<br />

rn favour <strong>of</strong> famll~al ones<br />

Moreover, soclety breeds guilt<br />

Into <strong>the</strong> very fabrlc <strong>of</strong> a woman's character, holdlng her<br />

responsible for anythlng that goes wrong In <strong>the</strong> famlly<br />

Anger 1s regarded <strong>the</strong> antl<strong>the</strong>sxs <strong>of</strong> <strong>the</strong> maternal, and <strong>the</strong><br />

mo<strong>the</strong>r 1s expected to suppress it The subtle differences<br />

In conformity to <strong>the</strong> rnstltutlon - meek acceptance,<br />

burdensome acceptance or a waverlng between acceptance and<br />

questlonlng - is also lndlcated<br />

1.10.2. The transltlon from <strong>the</strong> 'fernmlne' to <strong>the</strong><br />

'femrnlst' phase <strong>of</strong> mo<strong>the</strong>rhood - whlch beglns wxth <strong>the</strong><br />

reallzatlon by women that <strong>the</strong> patriarchal lnstltution <strong>of</strong><br />

-1o<strong>the</strong>rhood 1s not <strong>the</strong> natural human condltlon - forms <strong>the</strong><br />

crux ?f <strong>the</strong> rhlrd chapter, 'Pun<strong>in</strong>lst Mo<strong>the</strong>rhood'<br />

Fernlnlst<br />

mo<strong>the</strong>rs oppose those aspects <strong>of</strong> mo<strong>the</strong>rhood thac make<br />

chlldbearlng and chlldrear<strong>in</strong>g stressful ra<strong>the</strong>r than<br />

fulfllllng experiences<br />

Polnt<strong>in</strong>g out <strong>the</strong> hlatus between <strong>the</strong><br />

lnstitutlcn and experience <strong>of</strong> mo<strong>the</strong>rhood or <strong>the</strong><br />

contradlctrons between ldeology and reallty, thls chapter<br />

poses and explores <strong>the</strong> alternatives to femlnlne mo<strong>the</strong>rhood<br />

The seeds <strong>of</strong> thrs 'new' mo<strong>the</strong>rhood are sown wlth <strong>the</strong>

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