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Marginalia to Being and Time - Religious Studies at Stanford ...

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The Basic Disposition of Dread as a<br />

Distinctive Form of Dasein’s Disclosedness<br />

§ 40<br />

184.10 184.10 228.33 172.23<br />

At the beginning of the section, in the left margin:<br />

342 120<br />

185.21-23 185.20-22 230.7-8 173.35-37<br />

Text in SZ:<br />

“We are not entirely unprepared for the analysis of dread. But it is still<br />

obscure how dread is connected on<strong>to</strong>logically with fear.”<br />

In the right margin, the first <strong>and</strong> last words in cursive:<br />

dread in contrast <strong>to</strong> fear<br />

§ 41<br />

Dasein’s <strong>Being</strong> as Care<br />

192.1 191.38 236.14 179.8-10<br />

Text in SZ:<br />

“But living in<strong>to</strong> one’s ownmost ability-<strong>to</strong>-be means, on<strong>to</strong>logically, th<strong>at</strong> Dasein is<br />

always already ahead of itself in its being.<br />

In the left margin, in cursive:<br />

ahead<br />

194.3 194.3 238.20 181.3-4<br />

Text in SZ:<br />

“Willing <strong>and</strong> wishing are rooted, an with on<strong>to</strong>logical necessity, in Dasein as<br />

care...”<br />

In the left margin, in cursive:<br />

willing, wishing<br />

195.10-11 195.10-11 239.30-32 182.8-9<br />

Text in SZ:<br />

“In th<strong>at</strong> case, being <strong>to</strong>wards possibilities shows up mostly as mere wishing.<br />

In the right margin:<br />

wishing<br />

120 It seems Husserl is referring ahead <strong>to</strong> SZ-1 342.32-33 = SZ-15 342.31-32 = BT-1 393.2-3 = BT-<br />

2 315.1-2, where a footnote refers back <strong>to</strong> this section.

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