Marginalia to Being and Time - Religious Studies at Stanford ...

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147.9-11 147.6-8 187.17-19 138.5-8 Text in SZ: “The only property of [ordinary] sight that we claim for our ekistential meaning of sight is this: sight allows any accessible entity to be met unconcealedly in itself.” Husserl underlines: “entity” [with a double underscoring] and “allows...to be met unconcealedly” In the left margin: namely, Dasein 114 147.19-23 147.16-19 187.26-30 138.14-18 Text in SZ: “By having shown how all sight is grounded primarily in understanding (the practical insight of concern is understanding as common sense) we have deprived pure intuition of its priority, a priority that corresponds noetically to the traditional ontological priority of the just-there.” In the right margin, in cursive: objection § 32 Understanding and Explication 148.24 148.21-22 188.31-32 139.18-19 Text in SZ: “We call the development of understanding explication [Auslegung].” In the left margin: explication 150.15 150.14 191.10 140.42 Text in SZ: “In each case this [explication] is grounded in a fore-having.” In the left margin, in cursive: fore-having 150.20-22 150.18-20 191.16-19 141.4-6 Text in SZ: “In each case explication is grounded in a fore-sight that
150.24-26 150.22-25 191.21-24 141.8-10 Text in SZ: “The explication either can draw its concepts from the very entity that is to be explicated, or it can force [the entity] into concepts opposed to it and its type of being.” In the left margin, in cursive: interpretation S fore-conception 151.23-25 151.22-24 192.35-37 141.44S142.2 Text in SZ: “When innerworldly entities are discovered (i.e., come to be understood) along with the being of Dasein, we say they have meaning [Sinn].” In the right margin, in cursive: meaning cf. 324 115 152.34-36 152.31-32 194.19-20 143.6-7 Text in SZ: “Yet according to the most elementary rules of logic, this circle is a circulus vitiosus [a vicious circle]. In the left margin, in cursive: circle 116 § 33 Assertion as a Derivative Mode of Explication 155.19-21 155.17-19 197.17-20 145.23-25 Text in SZ: “‘Assertion’ means
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HUSSERL’S MARGINAL NOTES TO HEIDE
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1. PAGE AND LINE REFERENCES: Four p
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gespannt (SZ 423.30-31): stretched
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HUSSERL’S MARGINAL REMARKS in MAR
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The cover and opening pages of SZ-1
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The inside of the bookcover (front
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The first inner page (flyleaf) / in
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Title page / Haupttitelblatt A. Rec
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TABLE OF CONTENTS viii.39 viii.38 9
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INTRODUCTION EXPOSITION OF THE QUES
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In the left margin: Are these, too,
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10.17S11.2 10.18-11.3 30.22-31.12 8
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11.17-19 11.18-20 31.25-27 9.27-31
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existence 43 Husserl’s second not
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INTRODUCTION CHAPTER TWO The Twofol
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Text in SZ: “”[The analytic of
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adical posing of the question? 54 2
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28.31-35 28.31-36 51.13-15 25.13-17
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is not the phenomenological concept
Page 41 and 42: Husserl underlines: “the being of
Page 43 and 44: PART ONE THE INTERPRETATION OF DASE
Page 45 and 46: “...an analysis of this entity is
Page 47 and 48: 47.10 47.10 73.7 44.20-23 Text in S
Page 49 and 50: “Mineness belongs to existent Das
Page 51 and 52: In the right margin, in cursive: co
Page 53: § 13 Being-in is Exemplified in a
Page 56 and 57: DIVISION ONE CHAPTER THREE The Worl
Page 58 and 59: 65.22-24 65.20-22 93.30-32 61.21-23
Page 60 and 61: “‘things’” In the right mar
Page 62 and 63: Text in SZ: “However, in a distur
Page 64 and 65: In the left margin: establishing a
Page 66 and 67: § 18 Involvement and Significance:
Page 68 and 69: B. The Contrast of Our Analysis of
Page 70 and 71: In the left margin: N.B. 98.38-40 9
Page 72 and 73: C. The Lived Spatiality of a Lived
Page 74: § 23 The Spatiality of Being-in-a-
Page 77 and 78: In the left margin, in cursive: Who
Page 79 and 80: In the right margin, the second in
Page 81 and 82: “But it is clear that this seemin
Page 83 and 84: 128.32-34 128.31-33 166.26-28 120.3
Page 85 and 86: up in itself as being-in-a-world S
Page 87 and 88: asic-form of the co-original disclo
Page 89 and 90: § 30 Fear as a Mode of Disposition
Page 91: 146.1-4 146.1-4 186.6-9 137.1-4 Tex
Page 95 and 96: 161.13-14 161.13-14 204.8-9 151.2-3
Page 97 and 98: something and being cognitively in
Page 99 and 100: 195.25 195.25 240.6 182.22 Text in
Page 101 and 102: B. Reality as an Ontological Proble
Page 103 and 104: Text in SZ: “Of course, being
Page 105 and 106: succeeded in demonstrating that Das
Page 107 and 108: DIVISION TWO CHAPTER ONE The Possib
Page 109 and 110: “death’s certainty S that it is
Page 111 and 112: § 54 The Problem of How an Authent
Page 113 and 114: Husserl underlines ((SZ-1 271.39):
Page 115 and 116: 285.5-11 285.6-12 331.3-10 262.41S2
Page 117 and 118: N.B. 288.40S298.1 288.40S289.1 335.
Page 119 and 120: Husserl notes this passage above by
Page 121 and 122: 298.15-18 298.14-17 344.36-39 274.3
Page 123 and 124: § 61 A Preliminary Sketch of the M
Page 125 and 126: In the left margin, quite large: ?
Page 127 and 128: “One presupposes not too much but
Page 129 and 130: Text in SZ: “But why is it that K
Page 131 and 132: In the right margin: N.B. 323.28-32
Page 133 and 134: 328.41S329.2 329.1-3 377.11-14 302.
Page 135 and 136: DIVISION TWO CHAPTER FOUR Temporali
Page 137 and 138: In the left margin: 262 154 337.6 3
Page 139 and 140: Text in SZ: “Understanding is nev
Page 141 and 142: 345.8-11 345.8-11 395.25-28 317.2-5
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349.25-29 349.25-29 400.36-40 320.3
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354.17-20 354.16-19 405.24-28 324.3
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Ontological genesis of the theoreti
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epresentations.’” In the right
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? 363.13-16 363.13-17 414.34-38 332
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Text in SZ: “We call this
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ekstatically occupied space, it is
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constituted as an extending [Erstre
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§ 73 The Ordinary Understanding of
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thrown back onto its factical
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387.14-17 387.13-16 439.12-15 353.4
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present, and disappears.” In the
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In the margin: Why [is] constitutiv
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Within-time-ness and the Genesis of
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425.1-4 424.35-37 477.12-14 389.10-
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§ 82 The Contrast between the Exis
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End of Husserl’s Marginalia to Se
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