Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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147.9-11 147.6-8 187.17-19 138.5-8<br />
Text in SZ:<br />
“The only property of [ordinary] sight th<strong>at</strong> we claim for our ekistential meaning of<br />
sight is this: sight allows any accessible entity <strong>to</strong> be met unconcealedly in itself.”<br />
Husserl underlines:<br />
“entity” [with a double underscoring] <strong>and</strong> “allows...<strong>to</strong> be met unconcealedly”<br />
In the left margin:<br />
namely, Dasein 114<br />
147.19-23 147.16-19 187.26-30 138.14-18<br />
Text in SZ:<br />
“By having shown how all sight is grounded primarily in underst<strong>and</strong>ing<br />
(the practical insight of concern is underst<strong>and</strong>ing as common sense) we have<br />
deprived pure intuition of its priority, a priority th<strong>at</strong> corresponds noetically <strong>to</strong> the<br />
traditional on<strong>to</strong>logical priority of the just-there.”<br />
In the right margin, in cursive:<br />
objection<br />
§ 32<br />
Underst<strong>and</strong>ing <strong>and</strong> Explic<strong>at</strong>ion<br />
148.24 148.21-22 188.31-32 139.18-19<br />
Text in SZ:<br />
“We call the development of underst<strong>and</strong>ing explic<strong>at</strong>ion [Auslegung].”<br />
In the left margin:<br />
explic<strong>at</strong>ion<br />
150.15 150.14 191.10 140.42<br />
Text in SZ:<br />
“In each case this [explic<strong>at</strong>ion] is grounded in a fore-having.”<br />
In the left margin, in cursive:<br />
fore-having<br />
150.20-22 150.18-20 191.16-19 141.4-6<br />
Text in SZ:<br />
“In each case explic<strong>at</strong>ion is grounded in a fore-sight th<strong>at</strong>