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Marginalia to Being and Time - Religious Studies at Stanford ...

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asic-form of the co-original disclosedness of world, of co-Dasein, <strong>and</strong> of<br />

existence, .”<br />

In the right margin:<br />

?<br />

137.11-15 137.10-14 176.14-18 129.15-19<br />

Text in SZ:<br />

“Besides the two essential characteristics of disposition th<strong>at</strong> we have<br />

explained S its disclosure of thrownness <strong>and</strong> its disclosure (in each instance),44.5<br />

of being-in-a-world as a whole S we should note a third characteristic, which<br />

especially contributes <strong>to</strong> a stronger underst<strong>and</strong>ing of the worldhood of the world.”<br />

In the right margin:<br />

?<br />

137.19-22 137.18-20 176.23-25 129.15-19<br />

Text in SZ:<br />

“From the viewpoint of disposition, we now see more clearly th<strong>at</strong> a practical,<br />

concerned allowing-things-<strong>to</strong>-be-met has the character of being-affected<br />

[Betroffenwerden].”<br />

In the right margin:<br />

being-affected<br />

137.26-28 137.24-26 176.30-32 129.29-31<br />

Text in SZ:<br />

This ability-<strong>to</strong>-be-affected is grounded in disposition qua having disclosed the<br />

world as (<strong>to</strong> take one example) possibly thre<strong>at</strong>ening.” 108<br />

In the right margin:<br />

N.B.<br />

137.28 137.26 176.33 129.31-32<br />

Text in SZ:<br />

“Only something th<strong>at</strong> is in the disposition of fear or fearlessness...”<br />

In the text Husserl writes in cursive “wer” [“someone who”] above “was” [“something<br />

th<strong>at</strong>”].<br />

137.32-35 137.30-33 176.37S177.3 129.36-39<br />

Text in SZ:<br />

“Only because the

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