Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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asic-form of the co-original disclosedness of world, of co-Dasein, <strong>and</strong> of<br />
existence, .”<br />
In the right margin:<br />
?<br />
137.11-15 137.10-14 176.14-18 129.15-19<br />
Text in SZ:<br />
“Besides the two essential characteristics of disposition th<strong>at</strong> we have<br />
explained S its disclosure of thrownness <strong>and</strong> its disclosure (in each instance),44.5<br />
of being-in-a-world as a whole S we should note a third characteristic, which<br />
especially contributes <strong>to</strong> a stronger underst<strong>and</strong>ing of the worldhood of the world.”<br />
In the right margin:<br />
?<br />
137.19-22 137.18-20 176.23-25 129.15-19<br />
Text in SZ:<br />
“From the viewpoint of disposition, we now see more clearly th<strong>at</strong> a practical,<br />
concerned allowing-things-<strong>to</strong>-be-met has the character of being-affected<br />
[Betroffenwerden].”<br />
In the right margin:<br />
being-affected<br />
137.26-28 137.24-26 176.30-32 129.29-31<br />
Text in SZ:<br />
This ability-<strong>to</strong>-be-affected is grounded in disposition qua having disclosed the<br />
world as (<strong>to</strong> take one example) possibly thre<strong>at</strong>ening.” 108<br />
In the right margin:<br />
N.B.<br />
137.28 137.26 176.33 129.31-32<br />
Text in SZ:<br />
“Only something th<strong>at</strong> is in the disposition of fear or fearlessness...”<br />
In the text Husserl writes in cursive “wer” [“someone who”] above “was” [“something<br />
th<strong>at</strong>”].<br />
137.32-35 137.30-33 176.37S177.3 129.36-39<br />
Text in SZ:<br />
“Only because the