Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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the corresponding external observ<strong>at</strong>ion? But even th<strong>at</strong> is not entirely<br />
underst<strong>and</strong>able.<br />
§ 17<br />
Reference <strong>and</strong> Signs<br />
77.3-5 77.3-5 107.31-33 72.7-9<br />
Text in SZ:<br />
“Again we start with the being of the useful, but this time our intention is<br />
<strong>to</strong> grasp the phenomenon of reference more precisely.”<br />
In the right margin:<br />
General analysis of reference<br />
77.8-13 77.8-12 107.36S108.2 72.11-15<br />
Text in SZ:<br />
“This word [‘signs’] design<strong>at</strong>es many things: not only [does it design<strong>at</strong>e] various<br />
kinds of signs, but being-a-sign-for... can itself be formalized as a universal kind<br />
of rel<strong>at</strong>ion, so th<strong>at</strong> the sign-structure itself provides an on<strong>to</strong>logical clue for a<br />