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Marginalia to Being and Time - Religious Studies at Stanford ...

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“Mineness belongs <strong>to</strong> existent Dasein as the condition of the possibility of<br />

authenticity <strong>and</strong> inauthenticity.”<br />

In the right margin:<br />

cf. 43 71<br />

53.7-9 53.7-9 78.16-18 49.14-16<br />

Text in SZ:<br />

“Nevertheless, these determin<strong>at</strong>ions of Dasein’s being must now be seen<br />

<strong>and</strong> unders<strong>to</strong>od a priori, on the basis of [Dasein’s] being-structure, which we call<br />

being-in-a-world.”<br />

In the right margin, in cursive:<br />

being-in-a-world<br />

53.35 53.33 79.11 50.17<br />

Following the err<strong>at</strong>a list (see above), Husserl corrects SZ by crossing out “Wesens” <strong>and</strong><br />

by writing “Daseins” in cursive in the left margin.<br />

53.39 53.38 79.15 50.22<br />

Text in SZ:<br />

“Wh<strong>at</strong> does being-in mean?”<br />

In the right margin, in cursive:<br />

being-in<br />

55.22-27 55.22-28 81.27-35 52.1-7<br />

Text in SZ:<br />

“The presupposition for [a chair

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