Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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§ 10<br />
Distinguishing the Analysis of Dasein<br />
from Anthropology, Psychology, <strong>and</strong> Biology<br />
45.26-29 45.25-28 71.22-25 43.1-3<br />
Text in SZ:<br />
“We have <strong>to</strong> show th<strong>at</strong>, despite their m<strong>at</strong>erial fruitfulness, all previous inquiries<br />
<strong>and</strong> investig<strong>at</strong>ions focused on Dasein have missed the authentic philosophical<br />
problem....”<br />
In the right margin:<br />
N.B.<br />
46.1 46.1 71.39 43.16<br />
Text in BT, underlined by Husserl:<br />
“cogi<strong>to</strong> sum”<br />
In the left margin, in cursive:<br />
Descartes<br />
46.3-15 46.3-15 71.39S72.12 43.18S43.35<br />
Text in SZ:<br />
[From: “On the other h<strong>and</strong>, he leaves the sum entirely unexplained” <strong>to</strong> “a<br />
notable failure <strong>to</strong> see the need for inquiring about the being of the entities thus<br />
design<strong>at</strong>ed.”]<br />
In the left margin, in cursive:<br />
objections<br />
47.2-5 47.2-4 73.1-3 44.15-18<br />
Text in SZ:<br />
“But these limit<strong>at</strong>ions of Dilthey <strong>and</strong> Bergson are the common property of all the<br />
trends of “personalism” <strong>and</strong> all the tendencies <strong>to</strong>wards philosophical anthropology<br />
th<strong>at</strong> they have determined.<br />
Husserl underlines:<br />
“‘personalism” <strong>and</strong> “philosophical anthropology”<br />
In the right margin:<br />
objections<br />
47.5-7 47.5-7 73.46 44.18-20<br />
Text in SZ:<br />
“Even the fundamentally more radical <strong>and</strong> clear phenomenological interpret<strong>at</strong>ion<br />
of personality does not broach the question of Dasein’s being.”<br />
In the right margin:<br />
N.B.