Marginalia to Being and Time - Religious Studies at Stanford ...

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“The ways being and the structures of being are encountered in the form of phenomenon must first of all be won from the objects of phenomenology. Thus the starting point of the analysis, along with the access to the phenomenon and the way through the dominant coverings-up, have to be methodically secured in ways proper to them.” In the left margin: N.B. My conception [is here] given a new interpretation 37.20-21 37.21-22 61.35-36 33.9-10 Text in SZ: “As regards its subject matter, phenomenology is the science of the being of entities S ontology.” In the right margin, in cursive: Heid[egger] 38.14-15 38.16 62.27 34.3-4 Text in SZ: “Every disclosure of being as the transcendens is transcendental knowledge.” In the left margin, in cursive: transcendental 38.18-25 38.18-24 62.29-35 34.6-12 Text in SZ: “Ontology and phenomenology are not two different disciplines that, along with others, belong to philosophy. The two terms characterize philosophy itself according to [respectively] its object and its way of treating [that object]. Philosophy is universal phenomenological ontology 64 growing out of a hermeneutics of Dasein, and this hermeneutics, as an analysis of existence, has tied the Ariadne’s Threat of all philosophical questioning to the place from which that questioning arises and to which it returns.” In the left margin, next to the entire paragraph: N.B. In the left margin next to the last two lines: Cf. 430 65 64 At this point SZ-15 bears a comma (which is missing in SZ-1) after “Ontologie.” 65 Husserl erroneously writes “430” instead of “436.” The correct reference is to SZ-1 436.34-38 = SZ-15 436.27-31 = BT-1 487.8-11 = BT-2 397.20-23, where the present sentence cited is repeated verbatim and bears Heidegger’s footnote referring back to “§ 7, p. 38,” that is, to the present passage. At SZ-1 436 Husserl underlines Heidegger’s sentence and marks it with “N.B.”
PART ONE THE INTERPRETATION OF DASEIN IN TERMS OF TEMPORALITY, AND THE ELUCIDATION OF TIME AS THE TRANSCENDENTAL HORIZON FOR THE QUESTION OF BEING DIVISION ONE PREPARATORY FUNDAMENTAL ANALYSIS OF DASEIN CHAPTER ONE Exposition of the Task of a Preparatory Analysis of Dasein § 9 The Theme of the Analysis of Dasein 42.1-2 42.1-2 67.7-8 39.5-6 Text in SZ: “As an entity with this kind of being, [Dasein] has been delivered over to its own to-be. What this entity itself is always concerned about is being.” 66 Husserl underlines: “to its own to-be” In the left margin: Is this given as a phenomenon? 42.8-10 42.7-10 67.13-15 39.11-13 Text in SZ: “...when we choose the term
Page 1 and 2: HUSSERL’S MARGINAL NOTES TO HEIDE
Page 3 and 4: 1. PAGE AND LINE REFERENCES: Four p
Page 5 and 6: gespannt (SZ 423.30-31): stretched
Page 7 and 8: HUSSERL’S MARGINAL REMARKS in MAR
Page 9 and 10: The cover and opening pages of SZ-1
Page 11 and 12: The inside of the bookcover (front
Page 13 and 14: The first inner page (flyleaf) / in
Page 15 and 16: Title page / Haupttitelblatt A. Rec
Page 17 and 18: TABLE OF CONTENTS viii.39 viii.38 9
Page 20 and 21: INTRODUCTION EXPOSITION OF THE QUES
Page 22 and 23: In the left margin: Are these, too,
Page 24 and 25: 10.17S11.2 10.18-11.3 30.22-31.12 8
Page 26 and 27: 11.17-19 11.18-20 31.25-27 9.27-31
Page 28: existence 43 Husserl’s second not
Page 31 and 32: INTRODUCTION CHAPTER TWO The Twofol
Page 33 and 34: Text in SZ: “”[The analytic of
Page 35 and 36: adical posing of the question? 54 2
Page 37 and 38: 28.31-35 28.31-36 51.13-15 25.13-17
Page 39 and 40: is not the phenomenological concept
Page 41: Husserl underlines: “the being of
Page 45 and 46: “...an analysis of this entity is
Page 47 and 48: 47.10 47.10 73.7 44.20-23 Text in S
Page 49 and 50: “Mineness belongs to existent Das
Page 51 and 52: In the right margin, in cursive: co
Page 53: § 13 Being-in is Exemplified in a
Page 56 and 57: DIVISION ONE CHAPTER THREE The Worl
Page 58 and 59: 65.22-24 65.20-22 93.30-32 61.21-23
Page 60 and 61: “‘things’” In the right mar
Page 62 and 63: Text in SZ: “However, in a distur
Page 64 and 65: In the left margin: establishing a
Page 66 and 67: § 18 Involvement and Significance:
Page 68 and 69: B. The Contrast of Our Analysis of
Page 70 and 71: In the left margin: N.B. 98.38-40 9
Page 72 and 73: C. The Lived Spatiality of a Lived
Page 74: § 23 The Spatiality of Being-in-a-
Page 77 and 78: In the left margin, in cursive: Who
Page 79 and 80: In the right margin, the second in
Page 81 and 82: “But it is clear that this seemin
Page 83 and 84: 128.32-34 128.31-33 166.26-28 120.3
Page 85 and 86: up in itself as being-in-a-world S
Page 87 and 88: asic-form of the co-original disclo
Page 89 and 90: § 30 Fear as a Mode of Disposition
Page 91 and 92: 146.1-4 146.1-4 186.6-9 137.1-4 Tex
Page 93 and 94:
150.24-26 150.22-25 191.21-24 141.8
Page 95 and 96:
161.13-14 161.13-14 204.8-9 151.2-3
Page 97 and 98:
something and being cognitively in
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195.25 195.25 240.6 182.22 Text in
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B. Reality as an Ontological Proble
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Text in SZ: “Of course, being
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succeeded in demonstrating that Das
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DIVISION TWO CHAPTER ONE The Possib
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“death’s certainty S that it is
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§ 54 The Problem of How an Authent
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Husserl underlines ((SZ-1 271.39):
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285.5-11 285.6-12 331.3-10 262.41S2
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N.B. 288.40S298.1 288.40S289.1 335.
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Husserl notes this passage above by
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298.15-18 298.14-17 344.36-39 274.3
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§ 61 A Preliminary Sketch of the M
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In the left margin, quite large: ?
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“One presupposes not too much but
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Text in SZ: “But why is it that K
Page 131 and 132:
In the right margin: N.B. 323.28-32
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328.41S329.2 329.1-3 377.11-14 302.
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DIVISION TWO CHAPTER FOUR Temporali
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In the left margin: 262 154 337.6 3
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Text in SZ: “Understanding is nev
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345.8-11 345.8-11 395.25-28 317.2-5
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349.25-29 349.25-29 400.36-40 320.3
Page 145 and 146:
354.17-20 354.16-19 405.24-28 324.3
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Ontological genesis of the theoreti
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epresentations.’” In the right
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? 363.13-16 363.13-17 414.34-38 332
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Text in SZ: “We call this
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ekstatically occupied space, it is
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constituted as an extending [Erstre
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§ 73 The Ordinary Understanding of
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thrown back onto its factical
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387.14-17 387.13-16 439.12-15 353.4
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present, and disappears.” In the
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In the margin: Why [is] constitutiv
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Within-time-ness and the Genesis of
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425.1-4 424.35-37 477.12-14 389.10-
Page 173 and 174:
§ 82 The Contrast between the Exis
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End of Husserl’s Marginalia to Se
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