Marginalia to Being and Time - Religious Studies at Stanford ...

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In the left margin: concealing [Verdeckung] 16.37-41 16.37-41 37.38S38.1 15.2-6 Text in SZ: “Rather, the kind of access and the kind of interpretation must be chosen in such a way that this entity can show itself in itself and from itself. What is more, the approach should show the entity the way it primarily and usually is, in its average everydayness.” Husserl underlines: “average everydayness” In the left margin, the first sentence; the rest continues at the bottom of the page: In my sense, this is the way to an intentional psychology of the personality in the broadest sense, starting from personal life in the world: a founding personal type. I have placed, over against each other, natural apprehension of the world in natural worldly life (or, this worldly life itself) and philosophical, transcendental apprehension of the world S hence a life which is not a natural immersion in a naïvely pre-accepted world nor a matter of taking-oneself-in-naïve-acceptance as a human being, but which is the idea of a philosophical life determined by philosophy. 50 17.6-20 17.6-20 38.7-21 15.11-23 The next three comments of Husserl pertain to this one paragraph. Husserl’s first and second comments: 17.8-11 17.8-11 38.9-11 15.13-15 Text in SZ: “[The analytic of Dasein] cannot attempt to provide a complete ontology of Dasein, even though the latter must certainly be constructed if anything like a
Text in SZ: “”[The analytic of Dasein] merely brings out the being of this entity, without an interpretation of its meaning.” Husserl underlines: “without an interpretation of its meaning.” In the right margin: What is an interpretation of meaning? 17.21-22 17.21-22 38.22-23 15.24-25 Text in SZ: “The meaning of the entity that we call Dasein will be shown to be temporality.” Husserl underlines: “the meaning of the being” In the right margin, in cursive: time 17.30-31 17.30-31 39.2-3 15.33-36 Text in SZ: “Dasein is in such a way that, just by being, it understands some kind of being. With this connection firmly established, we must show that time is that in terms of which Dasein tacitly understands and interprets any form of being.” Husserl underlines all of the first sentence and much of the second. In the left margin: This is intentionality of self-consciousness in the direction of the constitutive. 19.3-8 19.1-7 40.14-19 16.38-43 Text in SZ: “Because the word
Page 1 and 2: HUSSERL’S MARGINAL NOTES TO HEIDE
Page 3 and 4: 1. PAGE AND LINE REFERENCES: Four p
Page 5 and 6: gespannt (SZ 423.30-31): stretched
Page 7 and 8: HUSSERL’S MARGINAL REMARKS in MAR
Page 9 and 10: The cover and opening pages of SZ-1
Page 11 and 12: The inside of the bookcover (front
Page 13 and 14: The first inner page (flyleaf) / in
Page 15 and 16: Title page / Haupttitelblatt A. Rec
Page 17 and 18: TABLE OF CONTENTS viii.39 viii.38 9
Page 20 and 21: INTRODUCTION EXPOSITION OF THE QUES
Page 22 and 23: In the left margin: Are these, too,
Page 24 and 25: 10.17S11.2 10.18-11.3 30.22-31.12 8
Page 26 and 27: 11.17-19 11.18-20 31.25-27 9.27-31
Page 28: existence 43 Husserl’s second not
Page 31: INTRODUCTION CHAPTER TWO The Twofol
Page 35 and 36: adical posing of the question? 54 2
Page 37 and 38: 28.31-35 28.31-36 51.13-15 25.13-17
Page 39 and 40: is not the phenomenological concept
Page 41 and 42: Husserl underlines: “the being of
Page 43 and 44: PART ONE THE INTERPRETATION OF DASE
Page 45 and 46: “...an analysis of this entity is
Page 47 and 48: 47.10 47.10 73.7 44.20-23 Text in S
Page 49 and 50: “Mineness belongs to existent Das
Page 51 and 52: In the right margin, in cursive: co
Page 53: § 13 Being-in is Exemplified in a
Page 56 and 57: DIVISION ONE CHAPTER THREE The Worl
Page 58 and 59: 65.22-24 65.20-22 93.30-32 61.21-23
Page 60 and 61: “‘things’” In the right mar
Page 62 and 63: Text in SZ: “However, in a distur
Page 64 and 65: In the left margin: establishing a
Page 66 and 67: § 18 Involvement and Significance:
Page 68 and 69: B. The Contrast of Our Analysis of
Page 70 and 71: In the left margin: N.B. 98.38-40 9
Page 72 and 73: C. The Lived Spatiality of a Lived
Page 74: § 23 The Spatiality of Being-in-a-
Page 77 and 78: In the left margin, in cursive: Who
Page 79 and 80: In the right margin, the second in
Page 81 and 82: “But it is clear that this seemin
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128.32-34 128.31-33 166.26-28 120.3
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up in itself as being-in-a-world S
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asic-form of the co-original disclo
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§ 30 Fear as a Mode of Disposition
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146.1-4 146.1-4 186.6-9 137.1-4 Tex
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150.24-26 150.22-25 191.21-24 141.8
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161.13-14 161.13-14 204.8-9 151.2-3
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something and being cognitively in
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195.25 195.25 240.6 182.22 Text in
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B. Reality as an Ontological Proble
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Text in SZ: “Of course, being
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succeeded in demonstrating that Das
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DIVISION TWO CHAPTER ONE The Possib
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“death’s certainty S that it is
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§ 54 The Problem of How an Authent
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Husserl underlines ((SZ-1 271.39):
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285.5-11 285.6-12 331.3-10 262.41S2
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N.B. 288.40S298.1 288.40S289.1 335.
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Husserl notes this passage above by
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298.15-18 298.14-17 344.36-39 274.3
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§ 61 A Preliminary Sketch of the M
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In the left margin, quite large: ?
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“One presupposes not too much but
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Text in SZ: “But why is it that K
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In the right margin: N.B. 323.28-32
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328.41S329.2 329.1-3 377.11-14 302.
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DIVISION TWO CHAPTER FOUR Temporali
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In the left margin: 262 154 337.6 3
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Text in SZ: “Understanding is nev
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345.8-11 345.8-11 395.25-28 317.2-5
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349.25-29 349.25-29 400.36-40 320.3
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354.17-20 354.16-19 405.24-28 324.3
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Ontological genesis of the theoreti
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epresentations.’” In the right
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? 363.13-16 363.13-17 414.34-38 332
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Text in SZ: “We call this
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ekstatically occupied space, it is
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constituted as an extending [Erstre
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§ 73 The Ordinary Understanding of
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thrown back onto its factical
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387.14-17 387.13-16 439.12-15 353.4
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present, and disappears.” In the
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In the margin: Why [is] constitutiv
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Within-time-ness and the Genesis of
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425.1-4 424.35-37 477.12-14 389.10-
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§ 82 The Contrast between the Exis
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End of Husserl’s Marginalia to Se
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