Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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INTRODUCTION<br />
CHAPTER TWO<br />
The Twofold Task in Working Out the Question of <strong>Being</strong>.<br />
The Method of the Investig<strong>at</strong>ion, <strong>and</strong> its Outline<br />
§ 5<br />
The On<strong>to</strong>logical Analysis of Dasein as Dis-covering the Horizon for an Interpret<strong>at</strong>ion of the<br />
Meaning of <strong>Being</strong> in General<br />
15.29-31 15.27-29 36.22-24 13.18S14.1<br />
Text in SZ:<br />
“To be sure, [Dasein’s] ownmost being entails having an underst<strong>and</strong>ing of th<strong>at</strong><br />
being <strong>and</strong> always already maintaining itself in a certain interpret<strong>at</strong>ion of its<br />
being.”<br />
In the right margin:<br />
thus, self-consciousness<br />
15.34-35 15.32 36.28 14.4-5<br />
Following the err<strong>at</strong>a list (see above), Husserl corrects SZ by changing “Bestimmung” <strong>to</strong><br />
“Besinnung” within the text.<br />
15.36-37 15. 34-35 36.30-31 14.5-8<br />
Text in SZ:<br />
“R<strong>at</strong>her, in keeping with a kind of being th<strong>at</strong> belongs <strong>to</strong> it, Dasein has the<br />
tendency <strong>to</strong> underst<strong>and</strong> its own being in terms of th<strong>at</strong> entity <strong>to</strong> which, for essential<br />
reasons, it rel<strong>at</strong>es directly <strong>and</strong> constantly: the