Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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Husserl underlines:<br />
“analogy”<br />
Notes <strong>at</strong> the bot<strong>to</strong>m of SZ-1 3:<br />
Husserl’s first note:<br />
Does the heterogenous have an analogy with the heterogenous?<br />
Husserl’s second note:<br />
All entities have in common with all [other] entities th<strong>at</strong> without which entities as<br />
such are not thinkable, <strong>and</strong> th<strong>at</strong> is the formal on<strong>to</strong>logical. The logical c<strong>at</strong>egories<br />
are the formal modes of entities as such; every individual concrete entity is in<br />
being [ist seiend] as a concretion of these forms.<br />
§ 2<br />
The Formal Structure of the Question of <strong>Being</strong><br />
5.36-37 5.35-36 25.13-15 4.23-25<br />
Text in SZ:<br />
“We do not even know the horizon in terms of which we are supposed <strong>to</strong> grasp<br />
<strong>and</strong> fix the meaning [of being]. But this average <strong>and</strong> vague underst<strong>and</strong>ing of<br />
being is still a fact.”<br />
Husserl underlines:<br />
“average <strong>and</strong> vague”<br />
In the right margin:<br />
?<br />
6.26-29 6.26-29 26.8-11 4.42S5.1<br />
Text in SZ:<br />
“Accordingly, wh<strong>at</strong> we are asking about S the meaning of being S also requires<br />
its own conceptuality which is essentially different from the concepts th<strong>at</strong><br />
determine the meaning of entities.”<br />
Husserl underlines:<br />
“its own conceptuality”<br />
In the left margin:<br />
in formal generality, the formal-logical conceptuality<br />
7.1-3 7.1-3 26.23-25 5.21-23<br />
Text in SZ:<br />
“<strong>Being</strong> consists in: the fact th<strong>at</strong> something is; how something is; reality; thereness;<br />
subsistence; validity; Dasein; the