Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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INTRODUCTION<br />
EXPOSITION OF THE QUESTION OF THE MEANING OF BEING<br />
CHAPTER ONE<br />
Necessity, Structure, <strong>and</strong> Priority<br />
of the Question of <strong>Being</strong><br />
§ 1<br />
The Necessity of an Explicit Retrieval<br />
of the Question of <strong>Being</strong><br />
2.11-14 2.12-13 21.13 1.8-9<br />
Text in SZ:<br />
“[The question of being] provided a stimulus for the investig<strong>at</strong>ions of Pla<strong>to</strong> <strong>and</strong><br />
Aris<strong>to</strong>tle, only <strong>to</strong> subside from then on as a theme for actual research.”<br />
Husserl underlines:<br />
“<strong>to</strong> subside from then on”<br />
In the left margin:<br />
And phenomenology?<br />
3.1-38 3.9-37 22.12S25.5 2.12-36<br />
Husserl’s next two notes are found one after the other (but separ<strong>at</strong>ed) in the bot<strong>to</strong>m margin of<br />
SZ-1 p. 3. The paragraph which these notes follow <strong>and</strong> <strong>to</strong> which they refer (SZ-1 3.1-38 = SZ-15<br />
3.9-37 = BT-1 22.12S23.5 =BT-2 2.12-36) discusses the fact th<strong>at</strong>, whereas being is the most<br />
universal, its university transcends th<strong>at</strong> of genus <strong>and</strong> has, r<strong>at</strong>her, the unity of analogy. In th<strong>at</strong><br />
aforementioned paragraph, Husserl underlines two words:<br />
3.18-20 3.17-18 22.20-21 2.20-21<br />
Text in SZ:<br />
“In the characteriz<strong>at</strong>ion of medieval on<strong>to</strong>logy,