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Marginalia to Being and Time - Religious Studies at Stanford ...

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In the margin:<br />

Why [is] constitutive phenomenology not here?<br />

403.35-39 403.35-39 455.23-26 368.41S369.2<br />

Text in SZ:<br />

“The problem of differenti<strong>at</strong>ing between the ontic <strong>and</strong> the his<strong>to</strong>rical can be<br />

worked out as a problem for investig<strong>at</strong>ion only if we have first assured ourselves<br />

wh<strong>at</strong> its clue is, by the fundamental-on<strong>to</strong>logical clarific<strong>at</strong>ion of the meaning of<br />

being as such.”<br />

In the right margin:<br />

?<br />

DIVISION TWO<br />

CHAPTER SIX<br />

Temporality <strong>and</strong> Within-time-ness as the Source<br />

of the Ordinary Conception of <strong>Time</strong><br />

§ 79<br />

The Temporality of Dasein<br />

<strong>and</strong><br />

The Kind of <strong>Time</strong> th<strong>at</strong> Goes with Concern<br />

406.16-33 406.15-32 458.15-33 373.18-34<br />

Text in SZ:<br />

[The entire paragraph th<strong>at</strong> begins “Dasein exists as an entity...”]<br />

In the left margin:<br />

brief summary<br />

407.12-14 407.12-14 459.18-20 374.11-12<br />

Text in SZ:<br />

“Thus the

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