Marginalia to Being and Time - Religious Studies at Stanford ...

present, and disappears.”
In the left margin:
?
390.2-3 390.1-3 441.37-38 356.16-17
Text in SZ:
“Inauthentically existing Dasein first calculates its history in terms of what it is
concerned with.”
In the left margin:
Not clear
392.4-8 392.4-8 444.9-12 358.8-11
Text in SZ:
“The obscurities are all the harder to dispel if we have not disentangled the
possible dimensions of the appropriate inquiry, and if everything is haunted by the
enigma of being and, (as we have shown) by that of motion.”
In the left margin:
enigma of motion
§ 76
Dasein’s Historicity as the Existential Source of Historical Science
393.32-35 393.32-35 445.30-33 359.25-28
Text in SZ:
“But in so far as Dasein’s being is historical S i.e., is open in its
alreadiness, by reason of ekstatico-horizonal temporality S the way is clear for
thematizing the