Marginalia to Being and Time - Religious Studies at Stanford ...

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386.4-5 386.3-5 438.1-2 352.43S353.1 Text in SZ: “Rather, retrieval responds to the possibility of already operative existence.” Husserl underlines: retrieval responds to In the left margin: So [there is] certainly no repetition 386.11-13 386.10-12 438.8-9 353.6-7 Text in SZ: “We characterize retrieval as that mode of self-liberating resolution by which Dasein exists explicitly as fate.” In the left margin: “retrieval” N.B. 386.13-22 386.12-21 438.9-17 353.7-14 Text in SZ: “But if fate constitutes the original historicity of Dasein, then the essential importance of history lies neither in the past nor in the present and its connection with the past, but in existence’s authentic being-historical as it arises from Dasein’s becoming. As Dasein’s way of being, history is so essentially rooted in becoming that death (as we described this possibility of Dasein) throws anticipatory existence back upon its factical thrownness and thus first lends alreadiness its peculiarly privileged position in the historical. In the left margin: N.B. 386.28-29 386.27-28 438.22-23 353.20-21 Text in SZ: “The anticipatory freeing-up [of Dasein] for the
387.14-17 387.13-16 439.12-15 353.43S354.3 Text in SZ: “The course of the existential analytic thus far has made it utterly clear that the ontology of Dasein is always falling back on the allures of the ordinary understanding of being.” In the right margin: N.B.!!? § 75 Dasein’s Historicity and World-history 387.36-38 387.33-35 439.31-33 354.22-23 Text in SZ: “Understanding signifies being projected in terms of the current possibility of being-in-a-world; that is, existing as this possibility.” In the right margin: precisely intentionality 388.8-10 388.7-9 440.4-7 354.33-36 Text in SZ: “We initially calculate an individual Dasein’s progress, stoppages, readjustments, and
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HUSSERL’S MARGINAL NOTES TO HEIDE
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1. PAGE AND LINE REFERENCES: Four p
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gespannt (SZ 423.30-31): stretched
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HUSSERL’S MARGINAL REMARKS in MAR
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The cover and opening pages of SZ-1
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The inside of the bookcover (front
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The first inner page (flyleaf) / in
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Title page / Haupttitelblatt A. Rec
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TABLE OF CONTENTS viii.39 viii.38 9
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INTRODUCTION EXPOSITION OF THE QUES
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In the left margin: Are these, too,
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10.17S11.2 10.18-11.3 30.22-31.12 8
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11.17-19 11.18-20 31.25-27 9.27-31
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existence 43 Husserl’s second not
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INTRODUCTION CHAPTER TWO The Twofol
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Text in SZ: “”[The analytic of
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adical posing of the question? 54 2
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28.31-35 28.31-36 51.13-15 25.13-17
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is not the phenomenological concept
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Husserl underlines: “the being of
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PART ONE THE INTERPRETATION OF DASE
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“...an analysis of this entity is
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47.10 47.10 73.7 44.20-23 Text in S
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“Mineness belongs to existent Das
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In the right margin, in cursive: co
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§ 13 Being-in is Exemplified in a
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DIVISION ONE CHAPTER THREE The Worl
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65.22-24 65.20-22 93.30-32 61.21-23
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“‘things’” In the right mar
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Text in SZ: “However, in a distur
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In the left margin: establishing a
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§ 18 Involvement and Significance:
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B. The Contrast of Our Analysis of
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In the left margin: N.B. 98.38-40 9
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C. The Lived Spatiality of a Lived
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§ 23 The Spatiality of Being-in-a-
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In the left margin, in cursive: Who
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In the right margin, the second in
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“But it is clear that this seemin
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128.32-34 128.31-33 166.26-28 120.3
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up in itself as being-in-a-world S
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asic-form of the co-original disclo
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§ 30 Fear as a Mode of Disposition
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146.1-4 146.1-4 186.6-9 137.1-4 Tex
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150.24-26 150.22-25 191.21-24 141.8
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161.13-14 161.13-14 204.8-9 151.2-3
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something and being cognitively in
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195.25 195.25 240.6 182.22 Text in
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B. Reality as an Ontological Proble
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Text in SZ: “Of course, being
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succeeded in demonstrating that Das
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DIVISION TWO CHAPTER ONE The Possib
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“death’s certainty S that it is
Page 111 and 112: § 54 The Problem of How an Authent
Page 113 and 114: Husserl underlines ((SZ-1 271.39):
Page 115 and 116: 285.5-11 285.6-12 331.3-10 262.41S2
Page 117 and 118: N.B. 288.40S298.1 288.40S289.1 335.
Page 119 and 120: Husserl notes this passage above by
Page 121 and 122: 298.15-18 298.14-17 344.36-39 274.3
Page 123 and 124: § 61 A Preliminary Sketch of the M
Page 125 and 126: In the left margin, quite large: ?
Page 127 and 128: “One presupposes not too much but
Page 129 and 130: Text in SZ: “But why is it that K
Page 131 and 132: In the right margin: N.B. 323.28-32
Page 133 and 134: 328.41S329.2 329.1-3 377.11-14 302.
Page 135 and 136: DIVISION TWO CHAPTER FOUR Temporali
Page 137 and 138: In the left margin: 262 154 337.6 3
Page 139 and 140: Text in SZ: “Understanding is nev
Page 141 and 142: 345.8-11 345.8-11 395.25-28 317.2-5
Page 143 and 144: 349.25-29 349.25-29 400.36-40 320.3
Page 145 and 146: 354.17-20 354.16-19 405.24-28 324.3
Page 147 and 148: Ontological genesis of the theoreti
Page 149 and 150: epresentations.’” In the right
Page 151 and 152: ? 363.13-16 363.13-17 414.34-38 332
Page 153 and 154: Text in SZ: “We call this
Page 155 and 156: ekstatically occupied space, it is
Page 157 and 158: constituted as an extending [Erstre
Page 159 and 160: § 73 The Ordinary Understanding of
Page 161: thrown back onto its factical
Page 165 and 166: present, and disappears.” In the
Page 167 and 168: In the margin: Why [is] constitutiv
Page 169 and 170: Within-time-ness and the Genesis of
Page 171 and 172: 425.1-4 424.35-37 477.12-14 389.10-
Page 173 and 174: § 82 The Contrast between the Exis
Page 175: End of Husserl’s Marginalia to Se
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