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Marginalia to Being and Time - Religious Studies at Stanford ...

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386.4-5 386.3-5 438.1-2 352.43S353.1<br />

Text in SZ:<br />

“R<strong>at</strong>her, retrieval responds <strong>to</strong> the possibility of already oper<strong>at</strong>ive existence.”<br />

Husserl underlines:<br />

retrieval responds <strong>to</strong><br />

In the left margin:<br />

So [there is] certainly no repetition<br />

386.11-13 386.10-12 438.8-9 353.6-7<br />

Text in SZ:<br />

“We characterize retrieval as th<strong>at</strong> mode of self-liber<strong>at</strong>ing resolution by which<br />

Dasein exists explicitly as f<strong>at</strong>e.”<br />

In the left margin:<br />

“retrieval”<br />

N.B.<br />

386.13-22 386.12-21 438.9-17 353.7-14<br />

Text in SZ:<br />

“But if f<strong>at</strong>e constitutes the original his<strong>to</strong>ricity of Dasein, then the essential<br />

importance of his<strong>to</strong>ry lies neither in the past nor in the present <strong>and</strong> its connection<br />

with the past, but in existence’s authentic being-his<strong>to</strong>rical as it arises from<br />

Dasein’s becoming. As Dasein’s way of being, his<strong>to</strong>ry is so essentially rooted in<br />

becoming th<strong>at</strong> de<strong>at</strong>h (as we described this possibility of Dasein) throws<br />

anticipa<strong>to</strong>ry existence back upon its factical thrownness <strong>and</strong> thus first lends<br />

alreadiness its peculiarly privileged position in the his<strong>to</strong>rical.<br />

In the left margin:<br />

N.B.<br />

386.28-29 386.27-28 438.22-23 353.20-21<br />

Text in SZ:<br />

“The anticipa<strong>to</strong>ry freeing-up [of Dasein] for the

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