Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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386.4-5 386.3-5 438.1-2 352.43S353.1<br />
Text in SZ:<br />
“R<strong>at</strong>her, retrieval responds <strong>to</strong> the possibility of already oper<strong>at</strong>ive existence.”<br />
Husserl underlines:<br />
retrieval responds <strong>to</strong><br />
In the left margin:<br />
So [there is] certainly no repetition<br />
386.11-13 386.10-12 438.8-9 353.6-7<br />
Text in SZ:<br />
“We characterize retrieval as th<strong>at</strong> mode of self-liber<strong>at</strong>ing resolution by which<br />
Dasein exists explicitly as f<strong>at</strong>e.”<br />
In the left margin:<br />
“retrieval”<br />
N.B.<br />
386.13-22 386.12-21 438.9-17 353.7-14<br />
Text in SZ:<br />
“But if f<strong>at</strong>e constitutes the original his<strong>to</strong>ricity of Dasein, then the essential<br />
importance of his<strong>to</strong>ry lies neither in the past nor in the present <strong>and</strong> its connection<br />
with the past, but in existence’s authentic being-his<strong>to</strong>rical as it arises from<br />
Dasein’s becoming. As Dasein’s way of being, his<strong>to</strong>ry is so essentially rooted in<br />
becoming th<strong>at</strong> de<strong>at</strong>h (as we described this possibility of Dasein) throws<br />
anticipa<strong>to</strong>ry existence back upon its factical thrownness <strong>and</strong> thus first lends<br />
alreadiness its peculiarly privileged position in the his<strong>to</strong>rical.<br />
In the left margin:<br />
N.B.<br />
386.28-29 386.27-28 438.22-23 353.20-21<br />
Text in SZ:<br />
“The anticipa<strong>to</strong>ry freeing-up [of Dasein] for the