Marginalia to Being and Time - Religious Studies at Stanford ...

constituted as an extending [Erstreckung].” 182
In the left margin:
“constituted,” in my sense [of the word] 183
375.2-3 374.41-375.2 427.7-9 344.2-4
Text in SZ:
“The being-in-movement [Bewegtheit] of existence is not the motion of
something just-there. It is defined in terms of Dasein’s extension.”
In the right margin:
? 184
375.3-5 375.2-4 427.9-11 344.4-5
Text in SZ:
“The specific being-in-movement of an extended self-extending is what we call
Dasein’s being-historical [Geschehen].”
In the right margin:
“Dasein’s being-historical
375.6-9 375.5-8 427.12-15 344.7-9
Text in SZ:
“To lay bare the structure of being-historical and the ekistential-temporal
conditions of its possibility, signifies that one has achieved an ontological
understanding of historicity.”
In the left margin:
N.B.
375.35-38 375.34-37 428.3-6 344.31-34
Text in SZ:
“If we are to cast light on historicity itself in terms of temporality S and
originally in terms of authentic temporality S then the very essence of this task
entails that we can carry it out only via a phenomenological construction.”
In the right margin:
The “originally” poses a difficulty.
377.1-4 376.40-377.2 429.3-6 345.29-32
Text in SZ:
“Dasein experiences whatever may happen