Marginalia to Being and Time - Religious Studies at Stanford ...

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Husserl underlines: “mathematical” and “a priori” In the left margin: = quantitative 362.32-41 362.33-363.3 414.12-22 332.2-9 Text in SZ: “[The paradigmatic character of mathematical natural science] consists, rather, in the fact that, in it, the thematic entities are discovered in the only way entities can be discovered: in a prior projection of their being-structure. By working out, in basic concepts, the guiding understanding of being, we also determine the clues of [the science’s] methods, the structure of its way of conceiving things, the possibility of truth and certainty that belongs to it, the ways things get grounded or proven, the mode in which it is binding for us, and the way it is communicated. The totality of these items constitutes the full existential conception of science.” In the left margin: But how does this take place? Whence do we know this? 363.3-6 363.4-7 414.24-27 332.10-13 Text in SZ: “The scientific projection of whatever entities we have already encountered lets us explicitly understand their kind of being, such that the possible forms of a pure discovering of innerworldly entities becomes manifest.” Husserl underlines: “scientific projection” In the right margin: But we must first have it, we must first ground it S not, however, through such vague generalities [as those] of Heidegger. 363.6-10 363.7-10 414.27-32 332.13-16 Text in SZ: “The whole of this projecting S which includes the articulation of the understanding of being, the consequent delimiting of the subject-area, and the delineation of the concepts suitable to these entities S is what we call thematizing.” In the right margin: “thematizing” 363.10-12 363.10-13 414.32-34 332.16-19 Text in SZ: “[Thematizing] aims at freeing up the entities met within-a-world, in such a way that they are
? 363.13-16 363.13-17 414.34-38 332.19-21 Text in SZ: “”Thematizing objectifies. It does not first
Page 1 and 2:
HUSSERL’S MARGINAL NOTES TO HEIDE
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1. PAGE AND LINE REFERENCES: Four p
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gespannt (SZ 423.30-31): stretched
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HUSSERL’S MARGINAL REMARKS in MAR
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The cover and opening pages of SZ-1
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The inside of the bookcover (front
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The first inner page (flyleaf) / in
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Title page / Haupttitelblatt A. Rec
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TABLE OF CONTENTS viii.39 viii.38 9
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INTRODUCTION EXPOSITION OF THE QUES
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In the left margin: Are these, too,
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10.17S11.2 10.18-11.3 30.22-31.12 8
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11.17-19 11.18-20 31.25-27 9.27-31
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existence 43 Husserl’s second not
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INTRODUCTION CHAPTER TWO The Twofol
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Text in SZ: “”[The analytic of
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adical posing of the question? 54 2
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28.31-35 28.31-36 51.13-15 25.13-17
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is not the phenomenological concept
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Husserl underlines: “the being of
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PART ONE THE INTERPRETATION OF DASE
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“...an analysis of this entity is
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47.10 47.10 73.7 44.20-23 Text in S
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“Mineness belongs to existent Das
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In the right margin, in cursive: co
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§ 13 Being-in is Exemplified in a
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DIVISION ONE CHAPTER THREE The Worl
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65.22-24 65.20-22 93.30-32 61.21-23
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“‘things’” In the right mar
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Text in SZ: “However, in a distur
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In the left margin: establishing a
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§ 18 Involvement and Significance:
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B. The Contrast of Our Analysis of
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In the left margin: N.B. 98.38-40 9
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C. The Lived Spatiality of a Lived
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§ 23 The Spatiality of Being-in-a-
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In the left margin, in cursive: Who
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In the right margin, the second in
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“But it is clear that this seemin
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128.32-34 128.31-33 166.26-28 120.3
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up in itself as being-in-a-world S
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asic-form of the co-original disclo
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§ 30 Fear as a Mode of Disposition
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146.1-4 146.1-4 186.6-9 137.1-4 Tex
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150.24-26 150.22-25 191.21-24 141.8
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161.13-14 161.13-14 204.8-9 151.2-3
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something and being cognitively in
Page 99 and 100: 195.25 195.25 240.6 182.22 Text in
Page 101 and 102: B. Reality as an Ontological Proble
Page 103 and 104: Text in SZ: “Of course, being
Page 105 and 106: succeeded in demonstrating that Das
Page 107 and 108: DIVISION TWO CHAPTER ONE The Possib
Page 109 and 110: “death’s certainty S that it is
Page 111 and 112: § 54 The Problem of How an Authent
Page 113 and 114: Husserl underlines ((SZ-1 271.39):
Page 115 and 116: 285.5-11 285.6-12 331.3-10 262.41S2
Page 117 and 118: N.B. 288.40S298.1 288.40S289.1 335.
Page 119 and 120: Husserl notes this passage above by
Page 121 and 122: 298.15-18 298.14-17 344.36-39 274.3
Page 123 and 124: § 61 A Preliminary Sketch of the M
Page 125 and 126: In the left margin, quite large: ?
Page 127 and 128: “One presupposes not too much but
Page 129 and 130: Text in SZ: “But why is it that K
Page 131 and 132: In the right margin: N.B. 323.28-32
Page 133 and 134: 328.41S329.2 329.1-3 377.11-14 302.
Page 135 and 136: DIVISION TWO CHAPTER FOUR Temporali
Page 137 and 138: In the left margin: 262 154 337.6 3
Page 139 and 140: Text in SZ: “Understanding is nev
Page 141 and 142: 345.8-11 345.8-11 395.25-28 317.2-5
Page 143 and 144: 349.25-29 349.25-29 400.36-40 320.3
Page 145 and 146: 354.17-20 354.16-19 405.24-28 324.3
Page 147 and 148: Ontological genesis of the theoreti
Page 149: epresentations.’” In the right
Page 153 and 154: Text in SZ: “We call this
Page 155 and 156: ekstatically occupied space, it is
Page 157 and 158: constituted as an extending [Erstre
Page 159 and 160: § 73 The Ordinary Understanding of
Page 161 and 162: thrown back onto its factical
Page 163 and 164: 387.14-17 387.13-16 439.12-15 353.4
Page 165 and 166: present, and disappears.” In the
Page 167 and 168: In the margin: Why [is] constitutiv
Page 169 and 170: Within-time-ness and the Genesis of
Page 171 and 172: 425.1-4 424.35-37 477.12-14 389.10-
Page 173 and 174: § 82 The Contrast between the Exis
Page 175: End of Husserl’s Marginalia to Se
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