Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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Text in SZ:<br />
“Underst<strong>and</strong>ing is never ungrounded [freischwebend], but always<br />
disposed.”<br />
Husserl underlines:<br />
“ungrounded”<br />
In the right margin:<br />
Wh<strong>at</strong> is th<strong>at</strong>?<br />
340.22 340.23 390.18 313.6<br />
Text in SZ:<br />
[Husserl’s note here may apply <strong>to</strong> the entire paragraph th<strong>at</strong> begins “We have<br />
emphasized th<strong>at</strong> while moods....”]<br />
In the left margin, in cursive:<br />
disposition<br />
341.6-7 341.6-7 391.8 313.28<br />
Text in SZ:<br />
“We begin the analysis by showing the temporality of fear.”<br />
In the right margin:<br />
fear<br />
341.27-29 341.25-28 391.30-33 314.4-6<br />
Text in SZ, underlined by Husserl:<br />
“The expect<strong>at</strong>ion of something thre<strong>at</strong>ening th<strong>at</strong> is approaching need not yet be<br />
fear, especially since it lacks the specific mood-character of fear.”<br />
In the right margin:<br />
But then is it still “thre<strong>at</strong>ening”?<br />
However, cf. the following page. 159<br />
342.12-18 342.12-20 392.18-24 314.27-32<br />
Text in SZ:<br />
“Corresponding <strong>to</strong> forgetting oneself in fear there is this confused presenting of<br />
less-than-important things. It is well known, for instance, th<strong>at</strong> the inhabitants of a<br />
burning house will often