Marginalia to Being and Time - Religious Studies at Stanford ...

Text in SZ:
“[Being-at-the-point-of-death] is possible only insofar as Dasein can become itself
at all in its ownmost possibility, and only insofar as, in letting itself be-come
itself, Dasein sustains that possibility as possibility S in a word: only insofar as
Dasein exists.”
In the right margin, in cursive:
sustains
325.25-27 325.23-25 372.29-31 299.17-18
Text in SZ:
“Sustaining that distinctive possibility, and letting oneself become oneself in that
possibility, is the original phenomenon of be-coming.” 151
In the right margin, in cursive:
be-coming
326.18-26 326.17-25 374.7-16 300.7-15
Text in SZ:
“In becoming oneself and thus returning to what one already is, resolution enters
the situation and makes-present. Alreadiness emerges out of becoming, such that
one’s already-operative (indeed, already operating) becoming bestows the present.
This unified phenomenon S one’s already-operative, presence-bestowing
becoming S is what we call temporality.”
In the left margin, in cursive:
temporality
327.2-3 327.2-4 374.32-34 300.30-31
Text in SZ:
“In this field of investigation, violence is not arbitrary but a necessity grounded in
the issues.”
In the right margin:
?
328.7-10 328.8-10 376.11-13 301.29-31
Text in SZ:
“Therefore Dasein, in existing, can never establish itself as a just-there fact arising
and passing away