Marginalia to Being and Time - Religious Studies at Stanford ...

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chief features and interconnections, and interpreting them according to their existential structure, are among the tasks of a thematic existential anthropology.” In the right margin, in cursive: existential anthropology 301, note 1 301, note 1 496 n.xv 410, note 17 Text in SZ: [Heidegger’s footnote, keyed to the previous entry, mentions Karl Jaspers’ Psychologie der Weltanschauungen and its treatment of worldviews and of the existential-ontological meaning of “limit situations.”] In the right margin of p. 301, next to the footnote: N.B. 301.16-17 301.14-15 348.19-20 277.21-22 Text in SZ: “From what we have seen so far, Dasein’s authenticity is neither an empty term nor some fabricated idea.” In the right margin: Authenticity [is] not a “fabricated idea.” 301.20-23 301.17-20 348.22-26 277.25-27 Text in SZ: “Only when this [evidencing/Bezeugung] has been found does our investigation adequately exhibit (as its problematic requires) an existentially confirmed and clarified authentic ability-to-be-whole on Dasein’s part.” In the right margin, in cursive: On method 301.23-27 301.20-24 348.27-30 277.27-31 Text in SZ: “Only when this entity has become phenomenally accessible in its authenticity and wholeness does the question of the meaning of the being of this entity, to whose existence an understanding of being belongs as such, attain a genuine base.” In the right margin: ? DIVISION TWO CHAPTER THREE Dasein’s Authentic Ability-to-be-whole and Temporality as the Ontological Meaning of Care
§ 61 A Preliminary Sketch of the Methodological Step from the Delimitation of Dasein’s Authentic Wholeness to the Phenomenal Exposition of Temporality 302.30-33 302.29-32 350.7-10 280.14-17 Text in SZ: “As long as our existential interpretation does not forget that the entity it takes as its theme has Dasein’s kind of being and cannot be pieced together, out of just-there fragments, into something just-there...” In the left margin: Time and again, attacks the just-there, [and] piecing together 303.6-14 303.7-15 350.21-28 280.26-32 Text in SZ: [The entire paragraph, from “In taking this step” to “may be impelled the more keenly.”] In the right margin, the first word in cursive: Method of existential interpretation 304.16-18 304.16-18 352.6-8 281.30-32 Text in SZ, all underlined by Husserl: “So we should not be surprised if, at first glance, temporality does not correspond to what is accessible to ordinary understanding as
Page 1 and 2:
HUSSERL’S MARGINAL NOTES TO HEIDE
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1. PAGE AND LINE REFERENCES: Four p
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gespannt (SZ 423.30-31): stretched
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HUSSERL’S MARGINAL REMARKS in MAR
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The cover and opening pages of SZ-1
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The inside of the bookcover (front
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The first inner page (flyleaf) / in
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Title page / Haupttitelblatt A. Rec
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TABLE OF CONTENTS viii.39 viii.38 9
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INTRODUCTION EXPOSITION OF THE QUES
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In the left margin: Are these, too,
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10.17S11.2 10.18-11.3 30.22-31.12 8
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11.17-19 11.18-20 31.25-27 9.27-31
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existence 43 Husserl’s second not
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INTRODUCTION CHAPTER TWO The Twofol
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Text in SZ: “”[The analytic of
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adical posing of the question? 54 2
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28.31-35 28.31-36 51.13-15 25.13-17
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is not the phenomenological concept
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Husserl underlines: “the being of
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PART ONE THE INTERPRETATION OF DASE
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“...an analysis of this entity is
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47.10 47.10 73.7 44.20-23 Text in S
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“Mineness belongs to existent Das
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In the right margin, in cursive: co
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§ 13 Being-in is Exemplified in a
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DIVISION ONE CHAPTER THREE The Worl
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65.22-24 65.20-22 93.30-32 61.21-23
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“‘things’” In the right mar
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Text in SZ: “However, in a distur
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In the left margin: establishing a
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§ 18 Involvement and Significance:
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B. The Contrast of Our Analysis of
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In the left margin: N.B. 98.38-40 9
Page 72 and 73: C. The Lived Spatiality of a Lived
Page 74: § 23 The Spatiality of Being-in-a-
Page 77 and 78: In the left margin, in cursive: Who
Page 79 and 80: In the right margin, the second in
Page 81 and 82: “But it is clear that this seemin
Page 83 and 84: 128.32-34 128.31-33 166.26-28 120.3
Page 85 and 86: up in itself as being-in-a-world S
Page 87 and 88: asic-form of the co-original disclo
Page 89 and 90: § 30 Fear as a Mode of Disposition
Page 91 and 92: 146.1-4 146.1-4 186.6-9 137.1-4 Tex
Page 93 and 94: 150.24-26 150.22-25 191.21-24 141.8
Page 95 and 96: 161.13-14 161.13-14 204.8-9 151.2-3
Page 97 and 98: something and being cognitively in
Page 99 and 100: 195.25 195.25 240.6 182.22 Text in
Page 101 and 102: B. Reality as an Ontological Proble
Page 103 and 104: Text in SZ: “Of course, being
Page 105 and 106: succeeded in demonstrating that Das
Page 107 and 108: DIVISION TWO CHAPTER ONE The Possib
Page 109 and 110: “death’s certainty S that it is
Page 111 and 112: § 54 The Problem of How an Authent
Page 113 and 114: Husserl underlines ((SZ-1 271.39):
Page 115 and 116: 285.5-11 285.6-12 331.3-10 262.41S2
Page 117 and 118: N.B. 288.40S298.1 288.40S289.1 335.
Page 119 and 120: Husserl notes this passage above by
Page 121: 298.15-18 298.14-17 344.36-39 274.3
Page 125 and 126: In the left margin, quite large: ?
Page 127 and 128: “One presupposes not too much but
Page 129 and 130: Text in SZ: “But why is it that K
Page 131 and 132: In the right margin: N.B. 323.28-32
Page 133 and 134: 328.41S329.2 329.1-3 377.11-14 302.
Page 135 and 136: DIVISION TWO CHAPTER FOUR Temporali
Page 137 and 138: In the left margin: 262 154 337.6 3
Page 139 and 140: Text in SZ: “Understanding is nev
Page 141 and 142: 345.8-11 345.8-11 395.25-28 317.2-5
Page 143 and 144: 349.25-29 349.25-29 400.36-40 320.3
Page 145 and 146: 354.17-20 354.16-19 405.24-28 324.3
Page 147 and 148: Ontological genesis of the theoreti
Page 149 and 150: epresentations.’” In the right
Page 151 and 152: ? 363.13-16 363.13-17 414.34-38 332
Page 153 and 154: Text in SZ: “We call this
Page 155 and 156: ekstatically occupied space, it is
Page 157 and 158: constituted as an extending [Erstre
Page 159 and 160: § 73 The Ordinary Understanding of
Page 161 and 162: thrown back onto its factical
Page 163 and 164: 387.14-17 387.13-16 439.12-15 353.4
Page 165 and 166: present, and disappears.” In the
Page 167 and 168: In the margin: Why [is] constitutiv
Page 169 and 170: Within-time-ness and the Genesis of
Page 171 and 172: 425.1-4 424.35-37 477.12-14 389.10-
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§ 82 The Contrast between the Exis
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End of Husserl’s Marginalia to Se
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