Marginalia to Being and Time - Religious Studies at Stanford ...

chief features and interconnections, and interpreting them according to their
existential structure, are among the tasks of a thematic existential anthropology.”
In the right margin, in cursive:
existential anthropology
301, note 1 301, note 1 496 n.xv 410, note 17
Text in SZ:
[Heidegger’s footnote, keyed to the previous entry, mentions Karl Jaspers’
Psychologie der Weltanschauungen and its treatment of worldviews and of the
existential-ontological meaning of “limit situations.”]
In the right margin of p. 301, next to the footnote:
N.B.
301.16-17 301.14-15 348.19-20 277.21-22
Text in SZ:
“From what we have seen so far, Dasein’s authenticity is neither an empty term
nor some fabricated idea.”
In the right margin:
Authenticity [is] not a “fabricated idea.”
301.20-23 301.17-20 348.22-26 277.25-27
Text in SZ:
“Only when this [evidencing/Bezeugung] has been found does our investigation
adequately exhibit (as its problematic requires) an existentially confirmed and
clarified authentic ability-to-be-whole on Dasein’s part.”
In the right margin, in cursive:
On method
301.23-27 301.20-24 348.27-30 277.27-31
Text in SZ:
“Only when this entity has become phenomenally accessible in its authenticity and
wholeness does the question of the meaning of the being of this entity, to whose
existence an understanding of being belongs as such, attain a genuine base.”
In the right margin:
?
DIVISION TWO
CHAPTER THREE
Dasein’s Authentic Ability-to-be-whole
and Temporality as the Ontological Meaning of Care