Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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The first inner page (flyleaf) / innere Umschlagbl<strong>at</strong>t<br />
A. Rec<strong>to</strong> / Vorderseite<br />
[In the upper left-h<strong>and</strong> corner:]<br />
BP 78<br />
[At the <strong>to</strong>p-middle of the page, signed in ink:]<br />
Edmund Husserl<br />
[In the upper right-h<strong>and</strong> corner, Husserl’s c<strong>at</strong>alogue number:]<br />
D-7 23<br />
[In the middle of the flyleaf, in Heidegger’s h<strong>and</strong> in cursive, in ink:]<br />
“For me the gre<strong>at</strong>est clarity was always the gre<strong>at</strong>est beauty.” 24<br />
Lessing.<br />
April 8, 1927. 25<br />
M. Heidegger.<br />
23 This is the c<strong>at</strong>alogue indic<strong>at</strong>ion th<strong>at</strong> Husserl gave the work for loc<strong>at</strong>ion in his own personal<br />
library.<br />
24<br />
“Die grösste Deutlichkeit war mir immer die grösste Schönheit.”<br />
25 This d<strong>at</strong>e may, or may not, tell us when Heidegger presented the volume <strong>to</strong> Husserl. From<br />
March 2 until April 19, 1927, Heidegger spent the academic holiday <strong>at</strong> his cabin <strong>at</strong> Todtnauberg,<br />
in the Black Forest. He may have visited Husserl in Freiburg for his sixty-eighth birthday, which<br />
fell on Friday, April 8, 1927, <strong>and</strong>, if so, it is possible he gave Husserl the copy of SZ-1, with the<br />
inscription, on th<strong>at</strong> d<strong>at</strong>e. (See Heidegger/Jaspers Briefwechsel, p. 74, no. 41, <strong>and</strong> p. 76, no. 43;<br />
also Heidegger/Blochmann, Briefwechsel, p. 19, no. 13; Husserl, Briefwechsel, IV, p. 140).