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processes’ whose kind of being is for the most part quite undetermined.” In the right margin: objection 135 293.25 293.24 339.37 270.25 Text in SZ: “Consequently the further objection loses its force....” In the text, Husserl underlines “further” and above it writes: 4th 136 293.36-39 293.35-38 340.9-12 270.35-38 Text in SZ: “As if Dasein were a
Husserl notes this passage above by writing “[p.] 294] on the book’s front endpaper. The Existential Structure of the Authentic Ability-to-be that is Evidenced in Conscience § 60 295.27-32 295.25-30 342.5-10 272.21-26 Text in SZ: “[Wanting-to-have-a-conscience means] letting one’s ownmost self act upon itself from out of itself qua being-guilty; phenomenally speaking, this is Dasein’s authentic ability-to-be evidencing itself in Dasein. We now have to lay out its existential structure. This is the only way to get to the basic structure of the authenticity of Dasein’s existence as disclosed in Dasein itself.” In the left margin: N.B. 296.2-5 296.2-5 342.22-24 272.37-39 Text in SZ: “The fact of the dread of conscience gives us phenomenal confirmation that in understanding the call Dasein is brought face to face with its own uncanniness.” In the left margin: ? 297.1-3 297.1-2 343.20-21 273.31-32 Text in SZ: “...the silent ready-for-dread self-projection in terms of one’s ownmost beingguilty is what we call “resolution”. After the word “resolution,” within the text: (authentic), see below 137 In the top margin, just above this text: Is “resolution,” in the natural meaning of the word, [the same as] decision? 297.4-6 297.3-5 343.22-24 273.33-35 Text in SZ: “Resolution is a distinctive mode of Dasein’s disclosedness. But in an 137 Husserl’s gloss “authentic” presumably applies to “disclosedness” (“authentic resoluteness” is a pleonasm). The phrase “see below” presumably refers to SZ-1 297.35-38 = SZ-15 297.33-36 = BT-1 344.16-19 = BT-2 274.19-21, where Heidegger declares authentic disclosedness to be a modification of discoveredness and of the disclosedness of co-Dasein.
Page 1 and 2:
HUSSERL’S MARGINAL NOTES TO HEIDE
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1. PAGE AND LINE REFERENCES: Four p
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gespannt (SZ 423.30-31): stretched
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HUSSERL’S MARGINAL REMARKS in MAR
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The cover and opening pages of SZ-1
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The inside of the bookcover (front
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The first inner page (flyleaf) / in
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Title page / Haupttitelblatt A. Rec
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TABLE OF CONTENTS viii.39 viii.38 9
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INTRODUCTION EXPOSITION OF THE QUES
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In the left margin: Are these, too,
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10.17S11.2 10.18-11.3 30.22-31.12 8
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11.17-19 11.18-20 31.25-27 9.27-31
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existence 43 Husserl’s second not
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INTRODUCTION CHAPTER TWO The Twofol
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Text in SZ: “”[The analytic of
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adical posing of the question? 54 2
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28.31-35 28.31-36 51.13-15 25.13-17
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is not the phenomenological concept
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Husserl underlines: “the being of
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PART ONE THE INTERPRETATION OF DASE
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“...an analysis of this entity is
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47.10 47.10 73.7 44.20-23 Text in S
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“Mineness belongs to existent Das
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In the right margin, in cursive: co
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§ 13 Being-in is Exemplified in a
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DIVISION ONE CHAPTER THREE The Worl
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65.22-24 65.20-22 93.30-32 61.21-23
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“‘things’” In the right mar
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Text in SZ: “However, in a distur
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In the left margin: establishing a
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§ 18 Involvement and Significance:
Page 68 and 69: B. The Contrast of Our Analysis of
Page 70 and 71: In the left margin: N.B. 98.38-40 9
Page 72 and 73: C. The Lived Spatiality of a Lived
Page 74: § 23 The Spatiality of Being-in-a-
Page 77 and 78: In the left margin, in cursive: Who
Page 79 and 80: In the right margin, the second in
Page 81 and 82: “But it is clear that this seemin
Page 83 and 84: 128.32-34 128.31-33 166.26-28 120.3
Page 85 and 86: up in itself as being-in-a-world S
Page 87 and 88: asic-form of the co-original disclo
Page 89 and 90: § 30 Fear as a Mode of Disposition
Page 91 and 92: 146.1-4 146.1-4 186.6-9 137.1-4 Tex
Page 93 and 94: 150.24-26 150.22-25 191.21-24 141.8
Page 95 and 96: 161.13-14 161.13-14 204.8-9 151.2-3
Page 97 and 98: something and being cognitively in
Page 99 and 100: 195.25 195.25 240.6 182.22 Text in
Page 101 and 102: B. Reality as an Ontological Proble
Page 103 and 104: Text in SZ: “Of course, being
Page 105 and 106: succeeded in demonstrating that Das
Page 107 and 108: DIVISION TWO CHAPTER ONE The Possib
Page 109 and 110: “death’s certainty S that it is
Page 111 and 112: § 54 The Problem of How an Authent
Page 113 and 114: Husserl underlines ((SZ-1 271.39):
Page 115 and 116: 285.5-11 285.6-12 331.3-10 262.41S2
Page 117: N.B. 288.40S298.1 288.40S289.1 335.
Page 121 and 122: 298.15-18 298.14-17 344.36-39 274.3
Page 123 and 124: § 61 A Preliminary Sketch of the M
Page 125 and 126: In the left margin, quite large: ?
Page 127 and 128: “One presupposes not too much but
Page 129 and 130: Text in SZ: “But why is it that K
Page 131 and 132: In the right margin: N.B. 323.28-32
Page 133 and 134: 328.41S329.2 329.1-3 377.11-14 302.
Page 135 and 136: DIVISION TWO CHAPTER FOUR Temporali
Page 137 and 138: In the left margin: 262 154 337.6 3
Page 139 and 140: Text in SZ: “Understanding is nev
Page 141 and 142: 345.8-11 345.8-11 395.25-28 317.2-5
Page 143 and 144: 349.25-29 349.25-29 400.36-40 320.3
Page 145 and 146: 354.17-20 354.16-19 405.24-28 324.3
Page 147 and 148: Ontological genesis of the theoreti
Page 149 and 150: epresentations.’” In the right
Page 151 and 152: ? 363.13-16 363.13-17 414.34-38 332
Page 153 and 154: Text in SZ: “We call this
Page 155 and 156: ekstatically occupied space, it is
Page 157 and 158: constituted as an extending [Erstre
Page 159 and 160: § 73 The Ordinary Understanding of
Page 161 and 162: thrown back onto its factical
Page 163 and 164: 387.14-17 387.13-16 439.12-15 353.4
Page 165 and 166: present, and disappears.” In the
Page 167 and 168: In the margin: Why [is] constitutiv
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Within-time-ness and the Genesis of
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425.1-4 424.35-37 477.12-14 389.10-
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§ 82 The Contrast between the Exis
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End of Husserl’s Marginalia to Se
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