Marginalia to Being and Time - Religious Studies at Stanford ...

285.5-11 285.6-12 331.3-10 262.41S263.4
Text in SZ:
“Dasein is its ground by existing, i.e., in such a way that it understands
itself in terms of possibilities and, by doing so, is the thrown entity. But this
implies that, qua ability-to-be, Dasein always stands in one possibility as
contrasted with another: it constantly is not the other possibility and has waived it
in its existentiel projection. As thrown, projection is determined by the not-ness of
being-a-[thrown]-ground; and as projection, it is essentially fraught-withnegativity
[nichtig]”
In the right margin, a large:
?
and the comment:
Is a presentation like this possible?
285.18-34 285.19-34 331.17-32 263.10-23
Text in SZ:
[Husserl brackets these two paragraphs, from “In the structure of thrownness” to
“if it made sufficient progress.”]
In the right margin:
!
285.35-36 285.35-36 331.33-34 263.24-25
Text in SZ:
“Nonetheless, the ontological meaning of the essence of this existential
not-ness is still obscure.”
Husserl underlines:
“obscure”
In the left margin, in cursive:
yes
285.36-37 285.36-37 331.34-35 263.25-26
Text in SZ:
“But this holds as well for the ontological essence of the