Marginalia to Being and Time - Religious Studies at Stanford ...

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264.41S265.7 264.41S265.7 309.24-30 244.31-36 Text in SZ: “To achieve the pure issue-orientedness (i.e., indifference) of apodictic evidence, Dasein has to have first lost itself in the state of affairs (and this can be one of care’s own tasks and possibilities). The fact that being-certain about death does not have this character does not mean it is on a lower level than [apodictic certainty]; it does not even belong on the scale of kinds of evidence about the justthere.” In the left margin of p. 265, next to the whole of the last sentence, a large: N.B. 265.19-22 265.19-22 310.7-11 245.4-7 Text in SZ: “[The way one grasps the ego and consciousness] cannot in principle hold for true (for disclosed) what it wants basically to
§ 54 The Problem of How an Authentic Existentiel Possibility Evidences Itself 268.1-5 268.1-5 312.21-25 247.18S248.3 Text in SZ: “[Dasein’s] lostness in the Anyone entails that decisions have always already been made about Dasein’s most immediate factical abilities-to-be (i.e., about the tasks, rules, and standards, the urgency and extent, of being-in-a-world qua concern and concern-for-others). Grasping these being-possibilities has always already been preempted from Dasein by Anyone.” In the left margin: Obviously that holds for the “tradition.” 268.14-17 268.13-16 313.1-4 248.10-13 Text in SZ: “Pulling oneself back from Anyone S i.e., existentielly modifying the Anyone-self into authentic selfhood S must be carried out as the retrieval of a choice.” Husserl underlines: “retrieval of a choice.” In the left margin: What kind of choice? 268.17-20 268.16-19 313.5-8 248.13-17 Text in SZ: “Retrieving a choice means making that choice, deciding for an ability-to-be in terms of one’s own self. In making the choice, Dasein first makes possible for itself its authentic ability-to-be.” Husserl underlines: “in terms of one’s own self” In the left margin: This can take place even in the Anyone. But precisely one’s “own self” is in question. I would place the problem of justification in the forefront. 127 269.2-4 269.2-4 313.28-29 248.37-39 Text in SZ: “The ontological analysis of conscience on which we are thus embarking lies prior to any description and classification of experiences of conscience....” In the right margin: N.B. 127 This last sentence might be meant to apply to the following paragraph in SZ.
Page 1 and 2:
HUSSERL’S MARGINAL NOTES TO HEIDE
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1. PAGE AND LINE REFERENCES: Four p
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gespannt (SZ 423.30-31): stretched
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HUSSERL’S MARGINAL REMARKS in MAR
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The cover and opening pages of SZ-1
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The inside of the bookcover (front
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The first inner page (flyleaf) / in
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Title page / Haupttitelblatt A. Rec
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TABLE OF CONTENTS viii.39 viii.38 9
Page 20 and 21:
INTRODUCTION EXPOSITION OF THE QUES
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In the left margin: Are these, too,
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10.17S11.2 10.18-11.3 30.22-31.12 8
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11.17-19 11.18-20 31.25-27 9.27-31
Page 28:
existence 43 Husserl’s second not
Page 31 and 32:
INTRODUCTION CHAPTER TWO The Twofol
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Text in SZ: “”[The analytic of
Page 35 and 36:
adical posing of the question? 54 2
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28.31-35 28.31-36 51.13-15 25.13-17
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is not the phenomenological concept
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Husserl underlines: “the being of
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PART ONE THE INTERPRETATION OF DASE
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“...an analysis of this entity is
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47.10 47.10 73.7 44.20-23 Text in S
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“Mineness belongs to existent Das
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In the right margin, in cursive: co
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§ 13 Being-in is Exemplified in a
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DIVISION ONE CHAPTER THREE The Worl
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65.22-24 65.20-22 93.30-32 61.21-23
Page 60 and 61: “‘things’” In the right mar
Page 62 and 63: Text in SZ: “However, in a distur
Page 64 and 65: In the left margin: establishing a
Page 66 and 67: § 18 Involvement and Significance:
Page 68 and 69: B. The Contrast of Our Analysis of
Page 70 and 71: In the left margin: N.B. 98.38-40 9
Page 72 and 73: C. The Lived Spatiality of a Lived
Page 74: § 23 The Spatiality of Being-in-a-
Page 77 and 78: In the left margin, in cursive: Who
Page 79 and 80: In the right margin, the second in
Page 81 and 82: “But it is clear that this seemin
Page 83 and 84: 128.32-34 128.31-33 166.26-28 120.3
Page 85 and 86: up in itself as being-in-a-world S
Page 87 and 88: asic-form of the co-original disclo
Page 89 and 90: § 30 Fear as a Mode of Disposition
Page 91 and 92: 146.1-4 146.1-4 186.6-9 137.1-4 Tex
Page 93 and 94: 150.24-26 150.22-25 191.21-24 141.8
Page 95 and 96: 161.13-14 161.13-14 204.8-9 151.2-3
Page 97 and 98: something and being cognitively in
Page 99 and 100: 195.25 195.25 240.6 182.22 Text in
Page 101 and 102: B. Reality as an Ontological Proble
Page 103 and 104: Text in SZ: “Of course, being
Page 105 and 106: succeeded in demonstrating that Das
Page 107 and 108: DIVISION TWO CHAPTER ONE The Possib
Page 109: “death’s certainty S that it is
Page 113 and 114: Husserl underlines ((SZ-1 271.39):
Page 115 and 116: 285.5-11 285.6-12 331.3-10 262.41S2
Page 117 and 118: N.B. 288.40S298.1 288.40S289.1 335.
Page 119 and 120: Husserl notes this passage above by
Page 121 and 122: 298.15-18 298.14-17 344.36-39 274.3
Page 123 and 124: § 61 A Preliminary Sketch of the M
Page 125 and 126: In the left margin, quite large: ?
Page 127 and 128: “One presupposes not too much but
Page 129 and 130: Text in SZ: “But why is it that K
Page 131 and 132: In the right margin: N.B. 323.28-32
Page 133 and 134: 328.41S329.2 329.1-3 377.11-14 302.
Page 135 and 136: DIVISION TWO CHAPTER FOUR Temporali
Page 137 and 138: In the left margin: 262 154 337.6 3
Page 139 and 140: Text in SZ: “Understanding is nev
Page 141 and 142: 345.8-11 345.8-11 395.25-28 317.2-5
Page 143 and 144: 349.25-29 349.25-29 400.36-40 320.3
Page 145 and 146: 354.17-20 354.16-19 405.24-28 324.3
Page 147 and 148: Ontological genesis of the theoreti
Page 149 and 150: epresentations.’” In the right
Page 151 and 152: ? 363.13-16 363.13-17 414.34-38 332
Page 153 and 154: Text in SZ: “We call this
Page 155 and 156: ekstatically occupied space, it is
Page 157 and 158: constituted as an extending [Erstre
Page 159 and 160: § 73 The Ordinary Understanding of
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thrown back onto its factical
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387.14-17 387.13-16 439.12-15 353.4
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present, and disappears.” In the
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In the margin: Why [is] constitutiv
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Within-time-ness and the Genesis of
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425.1-4 424.35-37 477.12-14 389.10-
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§ 82 The Contrast between the Exis
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End of Husserl’s Marginalia to Se
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