Marginalia to Being and Time - Religious Studies at Stanford ...

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Clever, but self-evident once it is correctly reduced. 123 225.6-9 225.6-9 267.35-39 206.41S207.1 Text in SZ: “The existential phenomenon of discoveredness, founded on the Dasein’s disclosedness, becomes a just-there property that still preserves a relational character, and as such it gets fragmented into a just-there relationship.” In the right margin: N.B. 225.26-29 225.26-29 268.20-24 207.19-22 Text in SZ, all underlined by Husserl: “But because [just-there-ness] has been equated with the meaning of being in general, it is not possible even to ask whether this form of the being of truth, along with its directly encountered structures, is original or not.” In the right margin: And the method of constitutive phenomenology!? 226.6-8 226.5-7 268.38S269.12 207.36-38 Text in SZ: “And because Aristotle never asserted the aforementioned thesis, he likewise was never in a position to
succeeded in demonstrating that Dasein was and will be for all eternity.” In the right margin, the first word in cursive: eternal truths 230.21-23 230.17-20 273.5-7 211.24-26 Text in SZ: “By freeing up the phenomenon of care, we have clarified the being-structure of the entity whose being entails some understanding of being.” Husserl underlines: “clarified” In the left margin: ? 230.25-28 230.22-24 273.10-13 211.28-31 Text in SZ: “We have elucidated understanding itself and thereby also guaranteed the methodological clarity of our understanding-explicative procedure for interpreting being.” Husserl underlines: “methodological clarity” In the left margin: ? DIVISION TWO DASEIN AND TEMPORALITY
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HUSSERL’S MARGINAL NOTES TO HEIDE
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1. PAGE AND LINE REFERENCES: Four p
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gespannt (SZ 423.30-31): stretched
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HUSSERL’S MARGINAL REMARKS in MAR
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The cover and opening pages of SZ-1
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The inside of the bookcover (front
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The first inner page (flyleaf) / in
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Title page / Haupttitelblatt A. Rec
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TABLE OF CONTENTS viii.39 viii.38 9
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INTRODUCTION EXPOSITION OF THE QUES
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In the left margin: Are these, too,
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10.17S11.2 10.18-11.3 30.22-31.12 8
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11.17-19 11.18-20 31.25-27 9.27-31
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existence 43 Husserl’s second not
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INTRODUCTION CHAPTER TWO The Twofol
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Text in SZ: “”[The analytic of
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adical posing of the question? 54 2
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28.31-35 28.31-36 51.13-15 25.13-17
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is not the phenomenological concept
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Husserl underlines: “the being of
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PART ONE THE INTERPRETATION OF DASE
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“...an analysis of this entity is
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47.10 47.10 73.7 44.20-23 Text in S
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“Mineness belongs to existent Das
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In the right margin, in cursive: co
Page 53: § 13 Being-in is Exemplified in a
Page 56 and 57: DIVISION ONE CHAPTER THREE The Worl
Page 58 and 59: 65.22-24 65.20-22 93.30-32 61.21-23
Page 60 and 61: “‘things’” In the right mar
Page 62 and 63: Text in SZ: “However, in a distur
Page 64 and 65: In the left margin: establishing a
Page 66 and 67: § 18 Involvement and Significance:
Page 68 and 69: B. The Contrast of Our Analysis of
Page 70 and 71: In the left margin: N.B. 98.38-40 9
Page 72 and 73: C. The Lived Spatiality of a Lived
Page 74: § 23 The Spatiality of Being-in-a-
Page 77 and 78: In the left margin, in cursive: Who
Page 79 and 80: In the right margin, the second in
Page 81 and 82: “But it is clear that this seemin
Page 83 and 84: 128.32-34 128.31-33 166.26-28 120.3
Page 85 and 86: up in itself as being-in-a-world S
Page 87 and 88: asic-form of the co-original disclo
Page 89 and 90: § 30 Fear as a Mode of Disposition
Page 91 and 92: 146.1-4 146.1-4 186.6-9 137.1-4 Tex
Page 93 and 94: 150.24-26 150.22-25 191.21-24 141.8
Page 95 and 96: 161.13-14 161.13-14 204.8-9 151.2-3
Page 97 and 98: something and being cognitively in
Page 99 and 100: 195.25 195.25 240.6 182.22 Text in
Page 101 and 102: B. Reality as an Ontological Proble
Page 103: Text in SZ: “Of course, being
Page 107 and 108: DIVISION TWO CHAPTER ONE The Possib
Page 109 and 110: “death’s certainty S that it is
Page 111 and 112: § 54 The Problem of How an Authent
Page 113 and 114: Husserl underlines ((SZ-1 271.39):
Page 115 and 116: 285.5-11 285.6-12 331.3-10 262.41S2
Page 117 and 118: N.B. 288.40S298.1 288.40S289.1 335.
Page 119 and 120: Husserl notes this passage above by
Page 121 and 122: 298.15-18 298.14-17 344.36-39 274.3
Page 123 and 124: § 61 A Preliminary Sketch of the M
Page 125 and 126: In the left margin, quite large: ?
Page 127 and 128: “One presupposes not too much but
Page 129 and 130: Text in SZ: “But why is it that K
Page 131 and 132: In the right margin: N.B. 323.28-32
Page 133 and 134: 328.41S329.2 329.1-3 377.11-14 302.
Page 135 and 136: DIVISION TWO CHAPTER FOUR Temporali
Page 137 and 138: In the left margin: 262 154 337.6 3
Page 139 and 140: Text in SZ: “Understanding is nev
Page 141 and 142: 345.8-11 345.8-11 395.25-28 317.2-5
Page 143 and 144: 349.25-29 349.25-29 400.36-40 320.3
Page 145 and 146: 354.17-20 354.16-19 405.24-28 324.3
Page 147 and 148: Ontological genesis of the theoreti
Page 149 and 150: epresentations.’” In the right
Page 151 and 152: ? 363.13-16 363.13-17 414.34-38 332
Page 153 and 154: Text in SZ: “We call this
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ekstatically occupied space, it is
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constituted as an extending [Erstre
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§ 73 The Ordinary Understanding of
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thrown back onto its factical
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387.14-17 387.13-16 439.12-15 353.4
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present, and disappears.” In the
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In the margin: Why [is] constitutiv
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Within-time-ness and the Genesis of
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425.1-4 424.35-37 477.12-14 389.10-
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§ 82 The Contrast between the Exis
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End of Husserl’s Marginalia to Se
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