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Marginalia to Being and Time - Religious Studies at Stanford ...

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207.9-11 207.8-11 250.37S251.2 192.5-9<br />

Text in SZ:<br />

“Nor is such a basis <strong>to</strong> be obtained by subsequent phenomenological<br />

improvements of the concepts of subject <strong>and</strong> consciousness. Such a procedure<br />

could not prevent an inappropri<strong>at</strong>e formul<strong>at</strong>ion of the question from continuing<br />

on.”<br />

In the right margin: 121<br />

?<br />

207.13-16 207.12-15 251.3-6 192.10-13<br />

Text in SZ:<br />

“Along with Dasein as being-in-a-world, innerworldly entities have always<br />

already been disclosed. This existential-on<strong>to</strong>logical assertion seems <strong>to</strong> accord with<br />

realism’s thesis th<strong>at</strong> the external world really is just-there.”<br />

In the right margin:<br />

Heidegger’s realism<br />

207.23-25 207.22-24 251.14-15 192.20-21<br />

Text in SZ:<br />

“Indeed, [realism] tries <strong>to</strong> explain reality ontically by real effective<br />

interconnections among real things.”<br />

In the right margin:<br />

?<br />

207.41S208.1 207.40S208.1 251.31-32 192.35-38<br />

Text in SZ:<br />

“Only because being is

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