Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
Marginalia to Being and Time - Religious Studies at Stanford ...
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The inside of the bookcover (front endpaper) 7<br />
[Husserl’s remarks:]<br />
Born 26.IX 8<br />
Critical: 9 ungrounded classifying, staring, etc.<br />
271 10 <strong>and</strong> 273, 11 274, 12 278, 13 286 (value), 14 294 15<br />
7 The notes immedi<strong>at</strong>ely follow this page .<br />
8 Martin Heidegger was born in Messkirch, Baden, on September 26, 1889.<br />
9 By “Critical” [Kritisches; the word appears in cursive] Husserl means texts in SZ th<strong>at</strong> he takes<br />
<strong>to</strong> be critical of others, perhaps also of himself. The fifteen page numbers th<strong>at</strong> follow are<br />
reproduced as Husserl wrote them in his own copy of the book. They correspond <strong>to</strong> SZ-1. The<br />
corresponding pages in SZ-15, as well as in BT-1 <strong>and</strong> BT-2 are provided in the footnotes th<strong>at</strong><br />
immedi<strong>at</strong>ely follow.<br />
10 This page number is keyed <strong>to</strong> Husserl’s phrase “ungrounded classifying” in the preceding line,<br />
<strong>and</strong> it refers ahead <strong>to</strong>: SZ-1 271.38S272.2 = SZ-15 271.38S272.3 = BT-1 317.7-9 = BT-2 251.26-<br />
29, specifically <strong>to</strong>: “any ungrounded framework of classified mental faculties or personal acts.”<br />
Some of the objects of Heidegger’s criticism are listed in his footnote <strong>at</strong> th<strong>at</strong> text.<br />
This page number is keyed <strong>to</strong> Husserl’s word “staring” in the previous line, <strong>and</strong> it refers ahead<br />
<strong>to</strong>: SZ, 1st ed. 273.12-16 = SZ-15 273.15-19 = BT-1 318.1-5 = BT-2 252.22-26, specifically <strong>to</strong>:<br />
“...the self th<strong>at</strong> is found by ‘analytically’ staring <strong>at</strong> one’s mental st<strong>at</strong>es <strong>and</strong> wh<strong>at</strong> lies behind<br />
them.” Husserl’s first remark on “staring” is <strong>at</strong> SZ-1 74.9-12 = SZ-15 74.7-10 = BT-1 104.5-9 =<br />
BT-2 69.21-24.<br />
12 It is not clear wh<strong>at</strong> this page number refers <strong>to</strong>. The only mark on p. 274 of Husserl’s copy of SZ<br />
is a short dash in the left margin <strong>at</strong>: SZ-1 274, ca. line 12 = SZ-15 274, ca. lines 13-14 = BT-1<br />
319, ca. line 1 = BT-2 253 ca. line 15, th<strong>at</strong> is, near the text: “...the call [of conscience] gets heard<br />
in such a way th<strong>at</strong> instead of becoming authentically unders<strong>to</strong>od, it gets drawn by the Anyoneself<br />
in<strong>to</strong> a deb<strong>at</strong>e-like soliloquy <strong>and</strong> gets perverted in its tendency <strong>to</strong> disclose.”<br />
13 This refers <strong>to</strong> SZ-1 278.10-14 = SZ-15 278.10-14 = BT-1 323.10-13 = BT-2 256.34-38 where<br />
Heidegger criticizes any analysis in which Dasein’s being is underestim<strong>at</strong>ed, i.e., taken “as a<br />
harmless subject, endowed with personal consciousness, which somehow or other happens <strong>to</strong><br />
occur.” Husserl marks the passage with “!! N.B.”<br />
14<br />
See SZ-1 286.20 = SZ-15 286.19 = BT-1 332.17 = BT-2 264.2: “the idea of ‘value.’”<br />
15<br />
Below <strong>at</strong> SZ-1 294.14-16 = SZ-15 294.12-15 = BT-1 340.28-31 = BT-2 271.10-13 Heidegger<br />
criticizes Scheler’s dem<strong>and</strong> for a “m<strong>at</strong>erial ethics of value” as contrasted with a merely formal<br />
one, by suggesting it is based in part on “common-sense concern, which forces Dasein’s