Legends of the Shawangunk2 JR.pdf - Friends of the Sabbath ...
Legends of the Shawangunk2 JR.pdf - Friends of the Sabbath ... Legends of the Shawangunk2 JR.pdf - Friends of the Sabbath ...
Greycourt Inn. 47 feel the promptings of the tender sentiment; and fortunately for him, Providence had provided a trim and comely lass who was to reciprocate his passion. The youthful and imaginative reader has doubtless already pictured their long and sentimental walks of these lovers under the sombre shadows of the forest by moonlight; or the more cosy and confidential talks seated on the slab bench before the roaring fire-place after the old folks had retired, while the wolves howled without, and the panther screamed from the lonely glen; and has fancied the friends of the lady at first objecting to the match, but finally, one and all, brought over in favor of the Irishman. And so the story would read, if it were the work of fiction; but the stern logic of facts compels the statement that there were no friends to conciliate, and no old folks to propitiate, for the bride was as friendless and portionless as the groom himself. Like her future liege lord, Sarah Wells, by the stern and exacting laws of the period, had been reduced to involuntary servitude to a landed proprietor on Long Island. By the vicissitudes of fortune her master had lost his property, and Sarah had made her way by the assistance of some friendly Indians to the neighborhood of Goshen. Here her dusky friends had built her a log hut, and supplied her for a time with venison, until chance threw her in the way of William Bull. The marriage ceremony took place in the Cromline log palace, a local magistrate officiating. Bull was an Episcopalian; his creed required the publication of the bans three times, but this formulary was looked upon with disfavor, inasmuch as its observance would defer the wedding-day. The magistrate was equal to the emergency—he could both satisfy the scruples of William and promptly tie the nuptial knot at the same time. So the magistrate went to the rear door of the Cromline mansion and proclaimed aloud to the trees of the forest—“If anyone has any objection to the marriage of William Bull and Sarah Wells, let him now make it known, or forever keep silent;” and having so proclaimed, shut the door and passed to the front of the house. This he did three times. The forest trees offering no objection, he commanded the high contracting parities to stand up before him; and then and there was performed the first wedding ceremony, according to the usages of civilized society, in the town of Goshen. The wedding-feast at the Cromline cabin absorbed the talk for weeks for the entire settlement; a slab table, made like a bench, without a spread of any kind, was loaded down with refreshments. These were of a plain but substantial sort. There was the toothsome and tender venison done up, in pot-roasts and tempting steaks; there was the succulent and juicy wild-turkey, hot and steaming, and served up in a dish of its own gravy; there was the rich and tempting corn, grown in the natural meadows on the “drowned lands,” and made into pone, which served in lieu of wedding-cake, while metheglin was the principal beverage that washed them down. The plates on which the repast was served varied in size and pattern, some being of pewter, but more of wood; their knives were mainly butcher knives, while their forks were sharpened
48 Legends of the Shawangunk. sticks. A dance closed the festivities, and all made merry to a sound of the fiddle. All the hunters and frontiersmen for miles around were required to make up the party. The men in deerskin breeches and rakish coon-skin caps, and the backwoods belles in garb scarcely less primitive, showed to good advantage as jigs, four-hand reels and double-shuffles were executed in true frontier style—for your sedate and spiritless modern cotillion was to them a thing unknown. The old log house still stands, almost within sound of the stir and bustle of Goshen, where this couple first set up housekeeping, and their numerous descendants to-day are among the most prosperous and influential of the valley. The annual gathering of the Bull family is now a firmly established institution. The Cromline log mansion, after this event, speedily acquired a celebrity in border parlance. It was located on the route leading from New Windsor to New Jersey; its owner, with an eye to the main chance, entertained travelers between those points, and it soon grew to a popular inn, and a place of resort for all classes. As was meet for all inns of standing and pretension, it was in due time graced with a sign, in front. This was of an oval shape, painted and decorated on either side, and suspended by hinges from a cross-piece on the top of a pole some twenty feet high that stood apart from the building. On one side of this sign, out of customary deference to the King—for this was before the Revolution—was painted the arms of royalty; on the other, in gaudy colors, was represented a goose, because of the proximity of Goose Pond swamp. That old house was privileged to behold many a jovial revel, of a different sort from the wedding-feast of Mr. and Mrs. William Bull. During the wild days of Indian warfare many a redskin passed beneath the sign of the Old Goose for his drink of fire-water. And during the trying times of the Revolutionary struggle, it was the resort of Whigs, Tories, Cowboys, and marauders of every sort, who needed the stimulus of brandy to nerve them to their work. That house stood for 116 years; when decay and the march of improvement consigned it, notwithstanding all its associations, to the doom of demolition. During the War of Independence, the sign with its opprobrious English coat-of-arms,* came to be the butt of endless jokes and gibes. But the landlord did not choose to abate the nuisance. The painting finally became weather-beaten; the gaudy colors faded; the coat-of-arms turned to an uncertain grey, and was derisively dubbed “Grey Coat.” This was gradually metamorphosed into “Greycourt,”† a name which the locality still retains. * A crown-stone had been obtained from England at a great outlay for the “old jail” at Goshen. But such was the feeling against everything that savored of Great Britain that Gabriel Wisner, with the approval of the people, demolished the offending crown-stone with a hammer. † It may interest the reader to trace the transition from primitive “Duck Cedar” into classic “Tuxedo.”
- Page 10 and 11: LEGENDS OF THE SHAWANGUNK. THE SHAW
- Page 12 and 13: The Shawangunk and its Environs. 3
- Page 14 and 15: The Shawangunk and its Environs. 5
- Page 16 and 17: The Delawares. 7 nation. He indiscr
- Page 18 and 19: The Delawares. 9 The Mengwe, thus l
- Page 20 and 21: The Delawares. 11 him to be under t
- Page 22 and 23: The Delawares. 13 of the French and
- Page 24 and 25: The First Esopus War. 15 THE FIRST
- Page 28 and 29: The First Esopus War. 17 savage in
- Page 30 and 31: The First Esopus War. 19 “Each wa
- Page 32 and 33: The First Esopus War. 21 “Being i
- Page 34 and 35: The First Esopus War. 23 let us go
- Page 36 and 37: The Second Esopus War. 25 THE SECON
- Page 38 and 39: The Second Esopus War. 27 who had c
- Page 40 and 41: The Second Esopus War. 29 burnt. Ab
- Page 42 and 43: The Esopus Mutiny. 31 and thrown aw
- Page 46 and 47: The War With the Jerseymen. 33 appo
- Page 48 and 49: The War With the Jerseymen. 35 in a
- Page 50 and 51: The Mastodon. 37 anger when excited
- Page 52 and 53: The Mastodon. 39 best; but with com
- Page 54 and 55: Catherine DuBois. 41 when the inhab
- Page 56 and 57: Catherine DuBois. 43 dwellings. Ten
- Page 58 and 59: Greycourt Inn. 45 While thus they s
- Page 62 and 63: Minisink Battle. 49 MINISINK BATTLE
- Page 64 and 65: Minisink Battle. 51 strongest men,
- Page 66 and 67: Minisink Battle. 53 west side, wher
- Page 68 and 69: Minisink Battle. 55 near a small ma
- Page 70 and 71: Brant and the School-Girls. 57 The
- Page 72 and 73: Brant and the School-Girls. 59 Majo
- Page 74 and 75: Claudius Smith; or the Orange Count
- Page 76 and 77: Claudius Smith; or the Orange Count
- Page 80 and 81: Edward Roblin. 65 they were afraid
- Page 82 and 83: Edward Roblin. 67 consolate and inc
- Page 84 and 85: Lieutenant Burt. 69 them being of a
- Page 86 and 87: The Dubois Homestead. 71 remains of
- Page 88 and 89: Massacre at Fantinekill 73 soiled b
- Page 90 and 91: Massacre at Fantinekill 75 on eithe
- Page 92 and 93: Burning of Wawarsing. 77 patrol the
- Page 94 and 95: Burning of Wawarsing. 79 he arrived
- Page 96 and 97: Burning of Wawarsing. 81 telling th
- Page 98 and 99: Burning of Wawarsing. 83 who immedi
- Page 100 and 101: Burning of Wawarsing. 85 that the e
- Page 102 and 103: Kortright’s Expedition. 87 KORTRI
- Page 104 and 105: Anderson and Osterhout. 89 old scho
- Page 106 and 107: Polly Tidd. 91 was no doubt the res
- Page 108 and 109: Polly Tidd. 93 Their pace until the
Greycourt Inn. 47<br />
feel <strong>the</strong> promptings <strong>of</strong> <strong>the</strong> tender sentiment; and fortunately for him, Providence had<br />
provided a trim and comely lass who was to reciprocate his passion.<br />
The youthful and imaginative reader has doubtless already pictured <strong>the</strong>ir long and<br />
sentimental walks <strong>of</strong> <strong>the</strong>se lovers under <strong>the</strong> sombre shadows <strong>of</strong> <strong>the</strong> forest by moonlight;<br />
or <strong>the</strong> more cosy and confidential talks seated on <strong>the</strong> slab bench before <strong>the</strong> roaring<br />
fire-place after <strong>the</strong> old folks had retired, while <strong>the</strong> wolves howled without, and <strong>the</strong><br />
pan<strong>the</strong>r screamed from <strong>the</strong> lonely glen; and has fancied <strong>the</strong> friends <strong>of</strong> <strong>the</strong> lady at first<br />
objecting to <strong>the</strong> match, but finally, one and all, brought over in favor <strong>of</strong> <strong>the</strong> Irishman.<br />
And so <strong>the</strong> story would read, if it were <strong>the</strong> work <strong>of</strong> fiction; but <strong>the</strong> stern logic <strong>of</strong> facts<br />
compels <strong>the</strong> statement that <strong>the</strong>re were no friends to conciliate, and no old folks to<br />
propitiate, for <strong>the</strong> bride was as friendless and portionless as <strong>the</strong> groom himself.<br />
Like her future liege lord, Sarah Wells, by <strong>the</strong> stern and exacting laws <strong>of</strong> <strong>the</strong> period,<br />
had been reduced to involuntary servitude to a landed proprietor on Long Island. By <strong>the</strong><br />
vicissitudes <strong>of</strong> fortune her master had lost his property, and Sarah had made her way by<br />
<strong>the</strong> assistance <strong>of</strong> some friendly Indians to <strong>the</strong> neighborhood <strong>of</strong> Goshen. Here her dusky<br />
friends had built her a log hut, and supplied her for a time with venison, until chance<br />
threw her in <strong>the</strong> way <strong>of</strong> William Bull.<br />
The marriage ceremony took place in <strong>the</strong> Cromline log palace, a local magistrate<br />
<strong>of</strong>ficiating. Bull was an Episcopalian; his creed required <strong>the</strong> publication <strong>of</strong> <strong>the</strong> bans three<br />
times, but this formulary was looked upon with disfavor, inasmuch as its observance<br />
would defer <strong>the</strong> wedding-day. The magistrate was equal to <strong>the</strong> emergency—he could<br />
both satisfy <strong>the</strong> scruples <strong>of</strong> William and promptly tie <strong>the</strong> nuptial knot at <strong>the</strong> same time.<br />
So <strong>the</strong> magistrate went to <strong>the</strong> rear door <strong>of</strong> <strong>the</strong> Cromline mansion and proclaimed<br />
aloud to <strong>the</strong> trees <strong>of</strong> <strong>the</strong> forest—“If anyone has any objection to <strong>the</strong> marriage <strong>of</strong> William<br />
Bull and Sarah Wells, let him now make it known, or forever keep silent;” and having so<br />
proclaimed, shut <strong>the</strong> door and passed to <strong>the</strong> front <strong>of</strong> <strong>the</strong> house. This he did three times.<br />
The forest trees <strong>of</strong>fering no objection, he commanded <strong>the</strong> high contracting parities to<br />
stand up before him; and <strong>the</strong>n and <strong>the</strong>re was performed <strong>the</strong> first wedding ceremony,<br />
according to <strong>the</strong> usages <strong>of</strong> civilized society, in <strong>the</strong> town <strong>of</strong> Goshen.<br />
The wedding-feast at <strong>the</strong> Cromline cabin absorbed <strong>the</strong> talk for weeks for <strong>the</strong> entire<br />
settlement; a slab table, made like a bench, without a spread <strong>of</strong> any kind, was loaded<br />
down with refreshments. These were <strong>of</strong> a plain but substantial sort. There was <strong>the</strong><br />
toothsome and tender venison done up, in pot-roasts and tempting steaks; <strong>the</strong>re was <strong>the</strong><br />
succulent and juicy wild-turkey, hot and steaming, and served up in a dish <strong>of</strong> its own<br />
gravy; <strong>the</strong>re was <strong>the</strong> rich and tempting corn, grown in <strong>the</strong> natural meadows on <strong>the</strong><br />
“drowned lands,” and made into pone, which served in lieu <strong>of</strong> wedding-cake, while<br />
me<strong>the</strong>glin was <strong>the</strong> principal beverage that washed <strong>the</strong>m down. The plates on which <strong>the</strong><br />
repast was served varied in size and pattern, some being <strong>of</strong> pewter, but more <strong>of</strong> wood;<br />
<strong>the</strong>ir knives were mainly butcher knives, while <strong>the</strong>ir forks were sharpened