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Engaging Muslim Leaders in Support of Family Planning in Tanzania

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<strong>Engag<strong>in</strong>g</strong> <strong>Muslim</strong> <strong>Leaders</strong> <strong>in</strong><br />

<strong>Support</strong> <strong>of</strong> <strong>Family</strong> Plann<strong>in</strong>g<br />

Gregory Kamugisha<br />

Health Policy Initiative, <strong>Tanzania</strong><br />

<strong>in</strong> <strong>Tanzania</strong><br />

November 17 th 2009<br />

International Conference on <strong>Family</strong> Plann<strong>in</strong>g<br />

Kampala, Uganda<br />

1a


<strong>Tanzania</strong> – RH, Population, and Development<br />

• Population Size: Estimated 41 million <strong>in</strong> 2009,<br />

grow<strong>in</strong>g at 2.9 percent per year<br />

• Low-<strong>in</strong>come country with per capita <strong>in</strong>come <strong>of</strong><br />

$400 (WB, 2009), 75 percent is rural population<br />

• Total fertility rate: 5.7 children per woman, 6.5<br />

children per woman <strong>in</strong> rural areas (TDHS, 2004-05)<br />

• Two-thirds <strong>of</strong> women are married by age 20 and<br />

half <strong>of</strong> women give birth before age 20<br />

2


<strong>Tanzania</strong> – RH, Population and Development…2<br />

• Maternal mortality rate: 578 per 100,000 live births<br />

• 55 percent <strong>of</strong> births are <strong>in</strong> avoidable high-risk<br />

category<br />

• Use <strong>of</strong> modern contraceptive methods is 20 percent<br />

and 26 percent for all methods<br />

• Religious beliefs have strong <strong>in</strong>fluence on<br />

contraceptive use and nearly half <strong>of</strong> population are<br />

<strong>Muslim</strong>s<br />

3


Less Females Ascend <strong>in</strong> Education<br />

80<br />

70<br />

60<br />

50<br />

40<br />

30<br />

20<br />

10<br />

0<br />

Primary<br />

Education<br />

Education and Tra<strong>in</strong><strong>in</strong>g Policy<br />

Proposal, 2009; <strong>Tanzania</strong> M<strong>in</strong>istry <strong>of</strong><br />

Education and Vocational Tra<strong>in</strong><strong>in</strong>g<br />

Ord Sec<br />

Education<br />

Advanced Sec<br />

Education<br />

Bachelors<br />

Admissions<br />

Females<br />

Males<br />

4


<strong>Tanzania</strong>: Modern CPR <strong>in</strong> Married Women 2004-05<br />

12%<br />

15% 9%<br />

13%<br />

8%<br />

24%<br />

11%<br />

2004-05 TDHS – ORC Macro and TBS<br />

8%<br />

17%<br />

35%<br />

17%<br />

22%<br />

26%<br />

35%<br />

30%<br />

38%<br />

12% Manyara<br />

6% Pemba North<br />

8% Pemba South<br />

Kigoma<br />

Kagera<br />

Rukwa<br />

Mwanza<br />

Sh<strong>in</strong>yanga<br />

Tabora<br />

Mbeya<br />

Percentage <strong>of</strong> currently<br />

married woman us<strong>in</strong>g<br />

any modern method<br />

Mara<br />

Arusha<br />

S<strong>in</strong>gida<br />

Dodoma<br />

Ruvuma<br />

Kili.<br />

Tanga<br />

29%<br />

19%<br />

Ir<strong>in</strong>ga<br />

Pwani<br />

Morogoro<br />

L<strong>in</strong>di<br />

30%<br />

26%<br />

Mtwara<br />

National Average: 20%<br />

5% Zanzibar North<br />

17% Zanzibar South<br />

11% Town West<br />

Dar- 35%<br />

Higher than<br />

national<br />

average<br />

Less than<br />

national<br />

average<br />

5


<strong>Engag<strong>in</strong>g</strong> <strong>Muslim</strong> <strong>Leaders</strong> to<br />

<strong>Support</strong> FP:<br />

How the Program Worked<br />

6


Seek<strong>in</strong>g the Ulamaa <strong>Support</strong> for FP: The Methodology…1<br />

• HPI/TO1 consulted the National <strong>Muslim</strong>s Council <strong>of</strong><br />

<strong>Tanzania</strong> (BAKWATA) through the Faith Based<br />

Advocacy Group (FBAG) formed before.<br />

• BAKWATA and FBAG recommended a consultative<br />

meet<strong>in</strong>g with members <strong>of</strong> the Supreme Clerical<br />

Council <strong>of</strong> <strong>Muslim</strong>s (Ulamaa).<br />

• Consultative meet<strong>in</strong>g was organized <strong>in</strong> which HPI<br />

<strong>in</strong>troduced Ulamaa members to the national and<br />

household development challenges associated with<br />

reproductive health and population.<br />

7


Seek<strong>in</strong>g the Ulamaa <strong>Support</strong> for FP: The Methodology…2<br />

• Orientation to Ulamaa used the RAPID<br />

model package as well as other evidence-<br />

based materials like TDHS with <strong>in</strong>dicators on<br />

the maternal and child health situation.<br />

• Used video materials show<strong>in</strong>g clarifications<br />

on FP/RH matters and commitment <strong>of</strong> other<br />

prom<strong>in</strong>ent <strong>Muslim</strong> leaders and scholars from<br />

African countries <strong>of</strong> Mali, Mauritania,<br />

Senegal, Ghana, and Uganda.<br />

• Presentations specifically requested for an<br />

Official <strong>Support</strong> Statement for FP from the<br />

Ulamaa.<br />

8


Seek<strong>in</strong>g the Ulamaa <strong>Support</strong> for FP: The Methodology…3<br />

• Discussion on the presented materials was heated,<br />

sometimes emotional, and concluded on two steps:<br />

(i) Members <strong>of</strong> the Ulamaa tak<strong>in</strong>g time to review the<br />

presented materials and consult the Holy Books before<br />

decid<strong>in</strong>g whether and how to issue the sought supportive<br />

statement<br />

(ii)Form<strong>in</strong>g a small Technical Committee to further review<br />

the presented materials, make reference to the Holy<br />

Books like Holy Quran and Khadiths and advise on the<br />

approach and premises over which the <strong>of</strong>ficial <strong>Support</strong>ive<br />

Statement could be built.<br />

9


Summary Deliberations and<br />

Recommendations <strong>of</strong> the<br />

Technical Committee<br />

10


Seek<strong>in</strong>g the Ulamaa <strong>Support</strong> for FP: The Methodology…4<br />

• There are no specific paragraphs or verses <strong>in</strong> the Holy<br />

Quran that <strong>in</strong>struct or prohibit use <strong>of</strong> FP services among<br />

<strong>Muslim</strong>s.<br />

• In such situation, Holy Books’ <strong>in</strong>struction to <strong>Muslim</strong>s is to<br />

use their common sense <strong>in</strong> determ<strong>in</strong><strong>in</strong>g what is logical for<br />

their own benefits.<br />

• There are several verses which warn that fear <strong>of</strong> poverty<br />

should not be used as a reason to limit child bear<strong>in</strong>g.<br />

• Islam outl<strong>in</strong>es responsibilities <strong>of</strong> parents to their children<br />

(e.g. provid<strong>in</strong>g them with good guidance, protection, food,<br />

education, healthcare) as well as the responsibilities <strong>of</strong><br />

children to their parents.<br />

11


Seek<strong>in</strong>g the Ulamaa <strong>Support</strong> for FP: The Methodology…5<br />

• Islam <strong>in</strong>sists on the well be<strong>in</strong>g <strong>of</strong> mothers and their children, and<br />

this responsibility is left to the men as husbands and fathers.<br />

• FP can be directly advocated for on the grounds <strong>of</strong> preserv<strong>in</strong>g<br />

good health for mothers. The Holy Quran prohibits <strong>Muslim</strong>s from<br />

putt<strong>in</strong>g themselves <strong>in</strong> danger or term<strong>in</strong>at<strong>in</strong>g their lives<br />

unnecessarily (Q.4:29).<br />

• If the well be<strong>in</strong>g <strong>of</strong> children, born or expected, is considered to be<br />

put at risk because <strong>of</strong> the mother hav<strong>in</strong>g to bear another child, this<br />

makes another reason for FP. <strong>Muslim</strong>s are wished by their Creator<br />

good and light th<strong>in</strong>gs, not heavy burdens (Q. 2:185).<br />

• For acceptability purpose, the statement needs to be based on the<br />

health and well be<strong>in</strong>g <strong>of</strong> mother and children.<br />

12


Results <strong>of</strong> the Advocacy<br />

Intervention<br />

13


<strong>Engag<strong>in</strong>g</strong> <strong>Muslim</strong>s <strong>Leaders</strong> for FP – Results<br />

• Second Ulamaa meet<strong>in</strong>g was convened where members<br />

exchanged notes and received the report and<br />

recommendations <strong>of</strong> the Technical Committee<br />

• The Official Clerical Statement (Fatwa) was issued as:<br />

(i) In Islam, Birth Spac<strong>in</strong>g is Permitted <strong>in</strong> Marriage Alone<br />

(ii) In Marriage, Birth Spac<strong>in</strong>g is Permitted only when it is really Needed<br />

such as for Preserv<strong>in</strong>g the Health <strong>of</strong> Mothers and Children, already<br />

Born or Expected<br />

(iii) In circumstances where Birth Spac<strong>in</strong>g is really Needed, any Safe and<br />

Legal Method can be Used<br />

(iv) Islam does not <strong>in</strong>struct for Reckless Childbear<strong>in</strong>g. Because <strong>of</strong> that, Birth<br />

Spac<strong>in</strong>g can be Applied for the Benefits and Development <strong>of</strong> the <strong>Family</strong><br />

14


<strong>Engag<strong>in</strong>g</strong> <strong>Muslim</strong>s <strong>Leaders</strong> for FP – Some Lessons<br />

• Mak<strong>in</strong>g references to Holy Books and l<strong>in</strong>k<strong>in</strong>g the teach<strong>in</strong>gs to<br />

the local evidence and environment.<br />

• Show<strong>in</strong>g support <strong>of</strong> religious leaders and scholars from other<br />

countries support<strong>in</strong>g FP.<br />

• Enabl<strong>in</strong>g trusted and respected <strong>Muslim</strong> leaders and scholars to<br />

lead the process.<br />

• Foster<strong>in</strong>g flexibility <strong>in</strong> discussion, tolerance, and be<strong>in</strong>g<br />

accommodative <strong>of</strong> different op<strong>in</strong>ions as well as focus<strong>in</strong>g on the<br />

bigger picture.<br />

• Focus<strong>in</strong>g on the contribution <strong>of</strong> FP to maternal and child health<br />

was more persuasive than the challenges <strong>of</strong> serv<strong>in</strong>g a larger<br />

population.<br />

15


Issu<strong>in</strong>g the Fatwa <strong>in</strong> <strong>Support</strong> <strong>of</strong> FP <strong>in</strong> <strong>Tanzania</strong><br />

Thank You Very Much!<br />

Ahsante Sana!<br />

• The Sheikhs follow<strong>in</strong>g<br />

the presentations<br />

before decid<strong>in</strong>g on the<br />

Fatwa.<br />

• Several other Sheikhs<br />

gave detailed<br />

clarifications on po<strong>in</strong>ts<br />

<strong>of</strong> the Fatwa on video<br />

record.<br />

16

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