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3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives

3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives

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with civil <strong>and</strong> political rights than with fundamental human rights ; consequently, he<br />

c+ecognized "the right of self-preservation" as "the most basic of human rights."~<br />

His ideas did not stem from his formal education 9~ Instead, they sprouted directly<br />

from his personal experience as a black man living in the American South . As an<br />

"organic intellectual ;' he was one of the most influential theoroticians the civil rights<br />

movement produced' Unlike some of the other orators <strong>and</strong> writers commenting on race<br />

relations in the United States, his ideas had a plain, unpolished quality, originating in his<br />

daily trials in Monroe .<br />

Despite the wild trajectory of his life in exile, Robert Williams was not<br />

particularly unique in Afro-American history. Certainly his courage <strong>and</strong> forward<br />

~Williams, "Reflections of an Exiled <strong>Freedom</strong> Fighter," unpublished manuscript,<br />

Box 2, Undated Folder 1, Robert F . Williams Collection, Bentley Historical Library,<br />

University of Michigan .<br />

93Williams did attend college . Taking advantage of the G .I. Bill, he decided to go to<br />

college near Monroe to be near his family. After brief stints at both West Virginia State<br />

College <strong>and</strong> North Carolina College at Durham, he settled at Johnson C . Smith College in<br />

Charlotte until his GI benefits ran out in 1952 . Financial necessity forced him to leave<br />

college <strong>and</strong> find work to support his family. See Cohen, Black Crusader, 47-56.<br />

~In describing the life of civil rights activist Ivory Pony, George Lipsitz has applied<br />

the ideas of Antonio Gramsci, Italian theorist <strong>and</strong> Marxist, to the civil rights movement .<br />

Using Gramsci's concept of the "organic intellatual," Lipsitz has described how Perry<br />

held no formal status as intellectual or theorist, but still shaped the ideas <strong>and</strong> actions of an<br />

entire population group through his activism, <strong>and</strong> by involving people in "social<br />

contestation :' Organic intellectuals learn about the world by trying to change it . Like<br />

Pent', Williams personifies the quintessential organic intellectual . See Lipsitz, A Life in<br />

the Strugg e: No Perrv <strong>and</strong> the Culture of Onp~jlj~II (Philadelphia : Temple University<br />

Press, 1988), 9-11 ; see also Antonio Gramsci, Selections from the Prison Notebooks, ed.<br />

Quintin Hoare <strong>and</strong> Geoffrey Nowell Smith (New York : International Publishers, 1971), 9,<br />

10.<br />

'sAs Man: Schleifer pointed out in the epilogue of the second edition of Negioes With<br />

72

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