3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives
3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives
3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives
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talking about self-defense," Williams confessed in 1961, "I would walk through the<br />
streets <strong>and</strong> many of my black neighbors would walk away to avoid me'~ a<br />
Underst<strong>and</strong>ably, many of the black citizens of Monr+oe warmed slowly to his call<br />
to arms in the late 1950's . They were afraid, <strong>and</strong> rightly so : Williams posed a very real<br />
danger to them all . Repercussion for speaking out against the status quo, let alone taking<br />
steps to change it, could be swift in the South . In the past, some blacks had lost their<br />
jobs, while others had lost their lives, <strong>and</strong> those whites bent on "justice" were not<br />
discriminative in how they allotted it . Williams was inviting censure--or worse--by his<br />
words <strong>and</strong> deeds ; but, there was something appealing about his example, <strong>and</strong> many in the<br />
black community quickly saw him as more brave than insane . The respect he<br />
comm<strong>and</strong>ed from whites was empowering for the black people of Monroe .<br />
White Southerners lived their lives by the laws of tradition ; that is, the way things<br />
had always been was the way things should be~ Clearly, whites in Monroe, like other<br />
white Southerners, yearned for stability in their lives. They believed that change, if at all<br />
necessary, should take place gradually <strong>and</strong> peaceably within the existing laws <strong>and</strong><br />
a3Williams, Negt+oes With Guns, 111 .<br />
`Andrew Myers has best illustrated the reticence of Monroe's white citizenry to<br />
embrace change . "Although Monroe whites took pride in their modernity," he has written,<br />
"they still happily regarded their town as an isolated, conservative, southern community.<br />
They feared the recent, rapid changes which had taken place . Their insecurity was<br />
reflected in the 1949 enactment ofan alcohol prohibition law . A year later, during the<br />
height of the Red Scare, thirty-five Monroe businessmen took out a four-column<br />
advertisement in the [Monroe] i entitled `Americanism <strong>and</strong> Christianity or<br />
Communism <strong>and</strong> Atheism?' Soon afterwards, they replaced the courthouse weather vane<br />
with a neon cross :' Myers, "When Violence Met Violence : Facts <strong>and</strong> Images of Robert<br />
F . Williams <strong>and</strong> the Black <strong>Freedom</strong> Struggle in Monr+oe, North Carolina" (M.A . thesis,<br />
University of Virginia, 1993), 12-13 .<br />
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