3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives
3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives
3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives
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There can be an exaggerated distaste for violence, it seems to me, which is as<br />
unwholesome in its own way as bloodlust. The pacifist merits our respat, but the<br />
coward does not. One says fighting is immoral (a defensible position, although<br />
we may disagree) ; the other say fighting is scary, or nasty, <strong>and</strong> nothing is worth<br />
fighting for, anyway . Whatever Southerners' faults in the matter (<strong>and</strong> they've<br />
usually been obvious), our people, black <strong>and</strong> white, have witnessed with some<br />
consistency <strong>and</strong> often at great cost to the belief that there are enemies who cannot<br />
or should not be appeased, conflicts that cannot or should not be negotiated,<br />
affronts that should not be ignored--in short, that there~things worth fighting<br />
for. We may disagree about what those things arc, but I think we can use the<br />
reminder that they exist .~6<br />
By denying that violence is one way out of an unfavorable situation, rationalists fail to<br />
provide constructive channels for minimizing its effects .~~ As a white southerner attuned<br />
to what C . Vann Woodward has called "the burden of southern history," Reed would<br />
seemingly agree that civil rights fall into the category of "things worth fighting for."<br />
They represent safeguards of political power <strong>and</strong> social equality .<br />
In the well-armed South, with its frontier heritage of self-reliance <strong>and</strong> extralegal<br />
conflict resolution, self-defense for blacks in effect meant carrying a gun : a practice<br />
representing a naturally reflexive response to the white gun culture. Perhaps Hartman<br />
Turnbow, a black sharecropper in the Mississippi Delta, explained the philosophy of self-<br />
defense best when he explained his cautious dealings with the white man . "Mat him<br />
with ever what he pose with," he told an interviewer . "If he pose with a smile, meet him<br />
with a smile, <strong>and</strong> if he pose with a gun, mat him with a gun ." is Tumbow recognized the<br />
~6John Shelton Rad, One South : An Ethnic AQprosch to Regjonal_ Culture (Baton<br />
Rouge : Louisiana State University Press, 1982), 153 .<br />
"Bruno Bettelheim, "Violence : A Neglated Mode of Behavior," in Shalom<br />
Endleman, ed., Violence in the Streets (Chicago: Quadrangle, 1%8), 42.<br />
~ s'furnbow, quoted in Howell Raines, My Sarl is Rested : The Story of the Civil<br />
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