3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives
3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives 3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives
the Panthen: in an essay entitled `"fhe Original Vision of the Black Panther Party," published as a thin pamphlet in 1973 . `"fhe original vision of the Black Panther Party," he explained, "was to serve the needs of the oppressed people in our communities and defend them against their oppressors ." In this document, Newton presented the Ten Point Program as an expression of revolution, which is itself a process; therefore, he explained, he had designed the Program as an evolutionary document which would change and adapt to the people's needs, rather than as a manifesto.~ e The rhetoric of the pamphlet, like that of many Panther speeches, was wooden and doctrinal . It referred to oppressed blacks in typically Marxist terminology as the "lumpenproletariat," and decried taxes, war, ethnocentric education, malnutrition, poverty, and sickle cell anemia, among a host of other ills plaguing blacks in Oakland. But it also revealed much about how Newton wanted the Panthers to be rcmember+ed . He noted that democracy in America "means nothing more than the domination of the majority over the minority"; upsetting this power balance was an appropriate response for any minority . In response to such activism, Newton wrote that he and Seale "exported repression" from the government ; accordingly, they prepared to meet force with force. Newton delineated the causes ofthe evils afflicting Afro-Americans . Since all institutions were aligned against him, a black man has a right to arm himself for self- ~gHuey Newton, The Original Vision of the Black Panther Party (Oakland, CA : Black Panther Party, 1973), pamphlet, Bancroft Collection on Social Protest Movements, Bancroft Library, UC Berkeley . In actuality, the Ten Point Program contained twenty points, with practice expressed in the cation "What We Want" and theory expressed in "What We Believe:' 18 2
defense. He believed that no ruling class ever surnender+ed its privileges voluntarily, and urged organization for planning and carrying out robellion . White supremacists would not capitulate except by force . "The Black Panther Party;' he wrote, "was born in a period of stress when Black people were moving away from the philosophy and strategy of nonviolent action toward sterner actions" and "stronger stuff." Openly displaying weapons and talking about "the necessity of the community to arm itself for its own self- defense" was, according to Newton, "above-ground action" which identified the Black Panther Party as a progressive political movement, not an underground terrorist organization . The gun itself was not political power, but a preliminary step towards it . r° Theory translated into action . The positive deeds of the Panthers-including the Free Breakfast Programs, Fnx Health Clinics, Clothing and Shoe Programs, and Buses- to-Prisons Program-always spoke louder than their words, but their words announced a new kind of black militancy which fit squarely within the student radicalism of the time ; however, by the early 1970s, the scurrilous deeds of some Panthers had eclipsed whatever good the group had accomplished in Oakland. By November 26, 1973, the FBI had ascertained that the Black Panther Party was "a thing of the past," and reported that Huey Newton is "now attempting to create an organization-type of movement in the area to control, among other things, dope pushers, prostitutes, and private social clubs :'e ~ B~FBI report, November 26, 1973, Series 4, Box 14, Folder 20, Huey P. Newton Foundation Raords, 1968-94, Black Panther Party Researoh Project, Department of Special Collections, Stanford University 4braries . 183
- Page 153 and 154: he waa killedj, but I believe he wa
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- Page 163 and 164: things," he said. "Everybody want t
- Page 165 and 166: the group . For example, an intervi
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- Page 175 and 176: "take over the courthouse" with sub
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- Page 179 and 180: do anything violent ."~s But as the
- Page 181 and 182: To Carmichael, the Deacons for Defe
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- Page 185 and 186: considered the Panthers "a living t
- Page 187 and 188: legislator from Piedmont, specifica
- Page 189 and 190: Seale, the police were the enforcem
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- Page 193 and 194: Newton viewed violence as not simpl
- Page 195 and 196: Williams, a Panther. "We'd read Nat
- Page 197 and 198: Newton, Seale, and Cleaver had all
- Page 199 and 200: Simultaneously, they shouldered the
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- Page 209 and 210: exposed the actions of some policem
- Page 211 and 212: think in terms of armed conflict."~
- Page 213 and 214: and his band waylaid the Cleveland
- Page 215 and 216: Epilog : TIK Only Tis+sd T1Ky Was "
- Page 217 and 218: action did so through a redefinitio
- Page 219 and 220: with police personnel who were ofte
- Page 221 and 222: lacks in West Feliciana Parish, Lou
- Page 223 and 224: evolutionary war in tenors of self-
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- Page 227 and 228: epresented a quantum leap in the ab
- Page 229 and 230: people carried themselves in public
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- Page 233 and 234: demand. It never did and it never w
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- Page 239 and 240: United States was having." s~ Exasp
- Page 241 and 242: hammering home the notions of self-
- Page 243 and 244: to you, that did more good than non
- Page 245 and 246: SELECTED BIBLIOGRAPHY ~~un~~r~ws a~
- Page 247 and 248: W"C~"Y//iO~ ~JYL7///~O{i California
- Page 249 and 250: Knight, Jack C. "Reckoning with Vio
- Page 251 and 252: Belknap, Michael R. Feral Law and S
- Page 253 and 254: Crcnshaw, Kimberlie. Critical Race
the Panthen: in an essay entitled `"fhe Original Vision of the Black Panther Party,"<br />
published as a thin pamphlet in 1973 . `"fhe original vision of the Black Panther Party,"<br />
he explained, "was to serve the needs of the oppressed people in our communities <strong>and</strong><br />
defend them against their oppressors ." In this document, Newton presented the Ten Point<br />
Program as an expression of revolution, which is itself a process; therefore, he explained,<br />
he had designed the Program as an evolutionary document which would change <strong>and</strong> adapt<br />
to the people's needs, rather than as a manifesto.~ e<br />
The rhetoric of the pamphlet, like that of many Panther speeches, was wooden <strong>and</strong><br />
doctrinal . It referred to oppressed blacks in typically Marxist terminology as the<br />
"lumpenproletariat," <strong>and</strong> decried taxes, war, ethnocentric education, malnutrition,<br />
poverty, <strong>and</strong> sickle cell anemia, among a host of other ills plaguing blacks in Oakl<strong>and</strong>.<br />
But it also revealed much about how Newton wanted the Panthers to be rcmember+ed . He<br />
noted that democracy in America "means nothing more than the domination of the<br />
majority over the minority"; upsetting this power balance was an appropriate response for<br />
any minority . In response to such activism, Newton wrote that he <strong>and</strong> Seale "exported<br />
repression" from the government ; accordingly, they prepared to meet force with force.<br />
Newton delineated the causes ofthe evils afflicting Afro-Americans . Since all<br />
institutions were aligned against him, a black man has a right to arm himself for self-<br />
~gHuey Newton, The Original Vision of the Black Panther Party (Oakl<strong>and</strong>, CA : Black<br />
Panther Party, 1973), pamphlet, Bancroft Collection on Social Protest Movements,<br />
Bancroft Library, UC Berkeley . In actuality, the Ten Point Program contained twenty<br />
points, with practice expressed in the cation "What We Want" <strong>and</strong> theory expressed in<br />
"What We Believe:'<br />
18 2