3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives
3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives 3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives
with him when he was here ."~ 4 The spectacle of armed black men going to the polls wa: not wasted on Carmichael, who began to think about the implications of power, and about what this concept really meant . When Carmichael and Willie Kicks introduced (or, more accurately, resunated) the phrase "Black Power" at the 1966 Meredith March, they "touched a nerve in a very nervous white America." is Carmichael, who would later pionar SNCC's merger with the Panthers in early 1968, tapped the same reservoir of white fear that Robert Williams and the Deacons for Defense and Justice had tapped, though again, whites largely misunderstood the concept of Black Power. For most blacks, the appeal of Black Power lay in its excitement and energy, not its threat. Linda Bryant Hall, a young activist, noted that Carmichael "came with the same kind of energy Malcolm X came with . That's what we liked, not that we wanted to overthrow our government . . . and not that we wanted to ~4Jackson, interviewed by Wright, August 3,1968. is As the Meredith March progressed, Kicks began to promote the slogan "Black Power'; it was Carmichael's use of the phrase at a rally in the latter stages of the March that electrified the media and popularized the phrase . As Clayborne Carson has pointed out, "nicks provided Carmichael with a new weapon in his ideological swggle with King when he demonstrated the enormous appeal of the slogan `Black Power'--a shortened version of `black power for black people,' a phrase used by SNCC workers in Alabama." "Black Power" had been used before as a political expression . Novelist Richard Wright used "Black Power" as the title of his book on African politics written in the 1950s . Black activist Paul Robeson spoke of black power during the 1950s, as did Harlem political leaders Jesse Gray and Congressman Adam Clayton Powell even earlier. "But combined with Kicks' infxtious contempt for Mississippi's white authorities," Manning Marable has observed, "and in the context of the Meredith March, the slogan captuc+ed the mood of the majority of CORE and SNCC activists and most rural blacks as well ." Carson,~, 209; Manning Marable, Race. Reform and Rebellion (Jackson : University Press of Mississippi,1984), 104 . 15 6
do anything violent ."~s But as the notion of Black Power expanded and took on a life of its own, some black activists used its ominous overtones as a loosely veiled threat to whites .~~ Stokely Carmichael challenged proponents of nonviolent dinxt action with the rhetoric of power; they responded in turn . He argued : We cannot be expected any longer to march and have our heads broken in order to say to whites : "Come on, you're nice guys." For you arc not nice guys . We have found you out . We had to work for power, because this country does not function by morality, love and nonviolence, but by power.~8 SCLC activist Andrew Young replied : "In a pluralistic society, to have real power you have to deny it . And if you go around claiming power, the whole society turns on you and crushes you ." With little irony, his words prophesied the inception and ultimate demise of the Black Panther Party .~9 Definitions of Black Power, as understood by various blacks and whites, ranged from an ideology of cultural nationalism to a commitment to killing white people . ~6Ha11, quoted in Henry Hampton and Steve Fayer with Sarah Flynn, Voices of Froedom: An Oral History of the Civil Rights Movement from the 19SOs Th_rou~h_ _ t_h_e 1980s (New York: Bantam Books, 1990), 305. ~~Black Power became tightly entangled in what one historian has termed "white fears and black fantasies :' See Clayborne Carson,~, 288-9 . ~ eCarmichael, Stokely Soesks : Black PowerBack to Pan Africanism (New York: Random House,1965), 18 . ~9Young, quoted in Hampton, Voices of Freedom , 299 . Henry Hampton has written : "The Panthers insisted that 'picking up the gun' was a political act designed to galvanize the black community . But the image of young black men carrying guns on the streets of American cities also galvanized the white establishment ." Hampton, Voices of Freedom , 351 . 15 7
- Page 127 and 128: Malcolm reveled in ambivalence, and
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do anything violent ."~s But as the notion of Black Power exp<strong>and</strong>ed <strong>and</strong> took on a life of<br />
its own, some black activists used its ominous overtones as a loosely veiled threat to<br />
whites .~~<br />
Stokely Carmichael challenged proponents of nonviolent dinxt action with the<br />
rhetoric of power; they responded in turn . He argued :<br />
We cannot be expected any longer to march <strong>and</strong> have our heads broken in order to<br />
say to whites : "Come on, you're nice guys." For you arc not nice guys . We have<br />
found you out . We had to work for power, because this country does not function<br />
by morality, love <strong>and</strong> nonviolence, but by power.~8<br />
SCLC activist Andrew Young replied : "In a pluralistic society, to have real power you<br />
have to deny it . And if you go around claiming power, the whole society turns on you<br />
<strong>and</strong> crushes you ." With little irony, his words prophesied the inception <strong>and</strong> ultimate<br />
demise of the Black Panther Party .~9<br />
Definitions of Black Power, as understood by various blacks <strong>and</strong> whites, ranged<br />
from an ideology of cultural nationalism to a commitment to killing white people .<br />
~6Ha11, quoted in Henry Hampton <strong>and</strong> Steve Fayer with Sarah Flynn, Voices of<br />
Froedom: An Oral History of the Civil <strong>Rights</strong> Movement from the 19SOs Th_rou~h_ _<br />
t_h_e<br />
1980s (New York: Bantam Books, 1990), 305.<br />
~~Black Power became tightly entangled in what one historian has termed "white fears<br />
<strong>and</strong> black fantasies :' See Clayborne Carson,~, 288-9 .<br />
~ eCarmichael, Stokely Soesks : Black PowerBack to Pan Africanism (New York:<br />
R<strong>and</strong>om House,1965), 18 .<br />
~9Young, quoted in Hampton, Voices of <strong>Freedom</strong> , 299 . Henry Hampton has written :<br />
"The Panthers insisted that 'picking up the gun' was a political act designed to galvanize<br />
the black community . But the image of young black men carrying guns on the streets of<br />
American cities also galvanized the white establishment ." Hampton, Voices of <strong>Freedom</strong> ,<br />
351 .<br />
15 7